Showing results for "foundation" in Society

Over the past decades, a healthy appreciation for the culture and heritage of minorities has transformed into an obsession with group identity in all its forms. A new ideology - which Yascha Mounk terms the 'identity synthesis' - seeks to put each citizen's matrix of identities at the heart of social, cultural and political life. This, he argues, is The Identity Trap. Mounk traces the intellectual origin of these ideas. He tells the story of how they were able to win tremendous power over the past decade.

Topics explored in this dialogue include: how you can address the greatest challenge of our times, the role of the arts in deep ecology, how the shift from linear thinking to systems thinking in the sciences affects us now and in the future, understanding the complexity of living systems and life itself, why creativity is the driving force of evolution, what religion and deep ecology have in common, what's really behind the information age, and the mathematics of complexity.

Living together amicably, creatively, in complete relationship with one another – if that is what is essential then we need not only a different kind of mind but also a different quality of affection, love. What is the function of a religious mind? Our struggle in life is dualistic: good and bad, right and wrong, holy and unholy, the ideal and the fact. There is only the fact, not the ideal. Is it possible to look at life as though you are looking for the first time? What is the content of the unconscious?

Seven public talks, including 'Does self-knowledge come through searching? - 16th July 1949' and 'Relationship has significance only when it is a process of self-revelation. - 17th July 1949' and more.

Our education is concerned with the accumulation of knowledge. Very few of us are capable of living a life without the influence of specialists. What is the point of going to a university, getting a degree and disappearing into the vast structure of society? Q: How shall we approach the idea of study? If you express from something already accumulated it is a deadly bore, but if you are all the time watching, not only yourself but the world, you are learning.

We have accepted violence as a way of life and yet at the same time we want peace.

Only when the mind and heart are really simple is one able to solve the many problems that confront us. A religious man is he who is inwardly simple. Q: I have been a member of various religious organisations, but you have destroyed them all. I am utterly bored and work because hunger forces me to it. I am afraid to commit suicide. What on earth am I to do? Q: What have you to say to a person who, in quiet moments, sees the truth of what you say, who has a longing to keep awake but who finds himself repeatedly lost in a sea of impulse and small desires?

What is the relationship to society of a man who has insight? What is his action with regard to war and the whole world?