Religion Middle Ages

The 10 enlightening (and often humorous) lectures of Medieval Myths and Mysteries will show you how far from the “dark” times of legend these centuries were. Uncover the facts about the Knights Templar. Reveal the truth behind the tales of legendary creatures like the Questing Beast and the unicorn. Trace the events of the Black Death and the ways it altered the world in its wake, and much more. With Professor Armstrong, you will dig deep into the ways that later generations reshaped the narrative of the medieval years and perpetuated the myths.

In the late fall of 1095, Pope Urban II gave a speech in Clermont, France, and set all of Europe into motion. As many as 150,000 people eventually responded to the call, leaving everything they knew behind to undertake what appeared to be a fool's mission: marching several thousand miles into enemy territory to reconquer Jerusalem for Christendom.

The Middle Ages were dubbed the "Dark Ages" almost before they had begun to draw to a close. Ever since then, they have continued to be seen as a time of hardship and oppression, full of popes and crusades. In the second volume of 2,000 Years of Christ's Power, another side of the Middle Ages shines through though: The continual workings of Christ as he built his kingdom through figures such as Thomas a Kempis and John Wycliffe, who lived and struggled during these centuries. This was far from a period of stagnation; rather it was the fire from which the Reformation was kindled.

In this riveting account, renowned scholar Ronald Hutton explores the history of deity-like figures in Christian Europe. Drawing on anthropology, archaeology, literature, and history, Hutton shows how hags, witches, the fairy queen, and the Green Man all came to be, and how they changed over the centuries. Looking closely at four main figures—Mother Earth, the Fairy Queen, the Mistress of the Night, and the Old Woman of Gaelic tradition—Hutton challenges decades of debate around the female figures who have long been thought versions of pre-Christian goddesses.

Mark Pegg offers a synthesis of the most innovative scholarship on the Middle Ages of the last thirty years. Interweaving the history of Muslims with the histories of Christians and Jews, the scholarly history is propelled by a narrative of the relationship of the human and the divine within individuals and their societies between 950 and 1550. In displaying the history of the Middle Ages to be no less than a history of the formation of Western culture, Pegg offers a rethinking of what it means to talk about the medieval world that is at once vital, compelling, and necessary.

Thomas Cahill tells the story of how Europe evolved from the classical age of Rome to the medieval era. Without Ireland, the transition could not have taken place. Not only did Irish monks and scribes maintain the very record of Western civilization, they brought their uniquely Irish world-view to the task. As Cahill delightfully illustrates, so much of the liveliness we associate with medieval culture has its roots in Ireland. When the seeds of culture were replanted on the European continent, it was from Ireland that they were germinated.

Drawing from both Christian and Islamic sources, Reconquest and Crusade in Medieval Spain demonstrates that the clash of arms between Christians and Muslims in the Iberian peninsula that began in the early eighth century was transformed into a crusade by the papacy during the twelfth and thirteenth centuries. Successive popes accorded to Christian warriors willing to participate in the peninsular wars against Islam the same crusading benefits offered to those going to the Holy Land.

Examining trial records and the pharmacopoeia of witches, alchemists, folk healers, and heretics of the 15th century, Thomas Hatsis details how a range of ideas from folk drugs to ecclesiastical fears over medicine women merged to form the classical “witch” stereotype and what history has called the “witches’ ointment”. He shares dozens of psychoactive formulas and recipes gleaned from rare manuscripts from university collections from all over the world as well as the practices and magical incantations necessary for their preparation.

The medieval humoral system of medicine suggested that it was possible to die from having too much - or too little - sex, while the Roman Catholic Church taught that virginity was the ideal state. Holy men and women committed themselves to lifelong abstinence in the name of religion. Everyone was forced to conform to restrictive rules about who they could have sex with, in what way, how often, and even when, and could be harshly punished for getting it wrong.

At the dawn of the thirteenth century, Constantinople stood as the bastion of Christianity in Eastern Europe. The capital city of the Byzantine Empire, it was a center of art, culture, and commerce that had commanded trading routes between Asia, Russia, and Europe for hundreds of years. But in 1204, the city suffered a devastating attack that would spell the end of the Holy Roman Empire. Historian Ernle Bradford brings to life this powerful tale of envy and greed, demonstrating the far-reaching consequences this siege would have across Europe for centuries to come.

Thomas Cahill tells the story of how Europe evolved from the classical age of Rome to the medieval era. Without Ireland, the transition could not have taken place. Not only did Irish monks and scribes maintain the very record of Western civilization, they brought their uniquely Irish world-view to the task. As Cahill delightfully illustrates, so much of the liveliness we associate with medieval culture has its roots in Ireland. When the seeds of culture were replanted on the European continent, it was from Ireland that they were germinated.

Who is Jesus? What is he like? And who am I, encountering Jesus? These questions were just as important to Christians in the Middle Ages as they are today. And yet—as C.S. Lewis noted—the modern church tends to forget that people of different cultures and times also thought carefully about who Jesus was; and sometimes their ideas and emphases were different. Medievalist scholar Grace Hamman believes that we can deepen our understanding and adoration of Christ by looking to the Christians of the Middle Ages.

Although many have heard of the Crusades and some of the more famous orders like the Templars, few know about the Livonian Crusade or the Livonian Brothers of the Sword. This organization was one of many Catholic military orders that sprung up during the Middle Ages in response to the papacy’s call for holy war, and the Livonian Crusade is the term used to group together dozens of military actions undertaken by German knights in Eastern Europe. The order would go on to become one of the most influential of religious knighthoods by incorporating into the Teutonic Knights.

The parish, the lowest level of hierarchy in the medieval church, was the shared responsibility of the laity and the clergy. Most Christians were baptized, went to confession, were married, and were buried in the parish church or churchyard; in addition, business, legal settlements, sociability, and entertainment brought people to the church, uniting secular and sacred concerns.

Who were the Cathars, and why was the Catholic Church so committed to getting rid of them? The Cathars: The History and Legacy of the Gnostic Christian Sect During the Middle Ages examines the origins of the cult, their fascinating belief system, their gradual development over the years, and the events that contributed to their epic downfall.

A lot of ink has been spilled covering the lives of history's most influential figures, but how much of the forest is lost for the trees? In Charles River Editors' Legends of the Middle Ages series, readers can get caught up to speed on the lives of the most important medieval men and women in the time it takes to finish a commute, while learning interesting facts long forgotten or never known.

The term Moor is a historical rather than an ethnic name. It is an invention of European Christians for the Islamic inhabitants of Maghreb (North Africa), Andalusia (Spain), Sicily and Malta, and was sometimes use to designate all Muslims. It is derived from Mauri, the Latin name for the Berbers who lived in the Roman province of Mauretania, which ranged across modern Algeria and Morocco. Saracen was another European term used to designate Muslims, though it usually referred to the Arabic peoples of the Middle East.

The pope, the bishop of Rome, claims spiritual authority over more than a billion Catholics worldwide. He also exercises temporal authority over a tiny enclave of Rome consisting of the Vatican Palace, Saint Peter’s Basilica, and 44 hectares with the ancient Leonine Walls. As sovereign of the Vatican City States, he has around 1,000 subjects, mostly clerics.

The office of the bishop of Rome is one of the most powerful positions in the world. As an ancient institution stretching back for centuries, the papacy has a history that is marked by archaic and modern customs alike. The history of the men who have held this position is fraught with villainous and heroic actions that have left a profound impact on the development of civilization as we know it, both in the West and East.

Daniel Benjamin and Steven Simon began working on this book shortly after leaving the National Security Council, where, as director and senior director for counterterrorism, they watched the rise of al-Qaeda and helped coordinate America’s fight against Usama bin Laden and his organization. They warned in articles and interviews about the appearance of a new breed of terrorists who were determined to kill on the grand scale.