Creation Theology

In this fresh creative approach to theology, Elizabeth Johnson asks how we can understand cosmic redemption in a time of advancing ecological devastation. In effect, how can we extend the core Christian belief in salvation to include all created beings? Immediately this question runs into a formidable obstacle: the idea that Jesus's death on the cross was required as atonement for human sin-a theology laid out by the 11th-century theologian St. Anselm.

With careful consideration and exegesis, internationally known astrophysicist and Christian apologist Hugh Ross adds yet another compelling argument to the case for the veracity of the biblical commentary on the history of the universe, Earth, life, and humanity. Hidden Treasures in the Book of Job shows that the Bible is an accurate predictor of scientific discoveries and a trustworthy source of scientific information, and that both the book of Scripture and the book of nature are consistent both internally and externally.

Creation Care: Audio Lectures bring together expertise in biblical studies and science, as Doug and Jonathan Moo trace key themes through Scripture in an effort to situate the created world within biblical theology. Lessons offer reflection on the biblical mandate to embody and live out God’s perspective on the created world.

Evolution—or the broader topic of origins—has enormous relevance to how we understand the Christian faith and how we interpret Scripture. Four Views on Creation, Evolution, and Intelligent Design presents the current "state of the conversation" about origins among evangelicals representing four key positions.

In Signposts to God, particle physicist Peter Bussey introduces listeners to the mysteries of modern physics and astronomy. Authored in clear, accessible prose, Bussey provides a primer on topics such as the laws of nature, quantum physics, fine-tuning, and current cosmological models. Bussey argues that, far from ruling out a divine creator, modern physics and astronomy present us with compelling signposts to God. The more we know about the cosmos and our presence in it, the more plausible belief in God becomes.

What does it mean to be human? This timeless question proves critical as we seek to understand our purpose, identity, and significance. Amidst the many voices clamoring to shape our understanding of humanity, the Bible reveals important truths related to our human identity and vocation that are critical to the flourishing of all of creation. Carmen Joy Imes seeks to recover the theologically rich message of the creation narratives starting in the book of Genesis as they illuminate what it means to be human.

When God created the world, he brought perfect order out of what was “without form and void.” But with human rebellion against God leading to God’s curse, disorder was introduced into creation―disorder that we still see all around us today. Tracing the chaos to cosmos theme from Genesis 1 to Revelation 22, pastor-scholar Sidney Greidanus reveals how God is restoring his creation through Jesus Christ, who has already begun to shine light into the darkness and will one day return to bring peace, order, and restoration once and for all.

Many Christians who claim to believe that the Bible is God's revealed truth seem willing to allow modern scientific theories to replace the Genesis account of creation. Such compromises present a conspicuous danger. Bible teacher and pastor John MacArthur believes that in Genesis 1-3 we find the foundation of every doctrine that is essential to the Christian faith - the vital underpinnings for everything we believe.

Christian doctrine sees creation not as a one-time event but rather as an eternal outpouring of divine merciful love. In Creation: A Catholic's Guide to God and the Universe, Christopher Baglow explores how the doctrine of creation addresses the why of the universe, making it perfectly open to science, which helps us to answer how the universe came to be and continues to exist.

How might premodern exegesis of Genesis inform Christian debates about creation today? Imagine a table with three people in dialogue: a young-earth creationist, an old-earth creationist, and an evolutionary creationist. Into the room walks Augustine of Hippo, one of the most significant theologians in the history of the church. In what ways will his reading of Scripture and his doctrine of creation inform, deepen, and shape the conversation?

For the Spirit, being somewhat forgotten is an occupational hazard. The Holy Spirit is so actively involved in our lives that we can take his presence for granted. As they say, familiarity breeds contempt. Just as we take breathing for granted, we can take the Holy Spirit for granted simply because we constantly depend on him. Like the cane that soon feels like an extension of the blind man's own body, we too easily begin to think of the Holy Spirit as an extension of ourselves.

At the very heart of God’s plan for the world stands an extraordinary city. Beginning with the garden of Eden in Genesis and ending with the New Jerusalem in Revelation, the biblical story reveals how God has been working throughout history to establish a city filled with his glorious presence. Tracing the development of the theme of city in both testaments, T. Desmond Alexander draws on his experience as a biblical scholar to show us God’s purpose throughout Scripture to dwell with his redeemed people in a future extraordinary city on a transformed earth.

The theme of divine sonship stretches across the pages of the Bible: from Adam in the garden of Eden, through the nation of Israel and King David, and ultimately to Jesus Christ in the New Jerusalem―the Son of God par excellence. In this volume, renowned biblical scholar Graeme Goldsworthy shows what Christ's fulfillment of the divine sonship motif means for all who are sons and daughters of God.

This is the third book in the Afterlife, Interrupted series. For nearly 30 years, Nathan G. Castle, OP, has helped several hundred “stuck" — and not-so-stuck souls who died suddenly and traumatically adjust to the afterlife. Victims of fires, automobile accidents, shootings, stabbings, drownings - and suicides - come to him in his dreams seeking help to resolve their Interrupted Death Experiences.™ Father Nathan believes that providing such help is something the Holy Spirit has given him and his prayer partners to do.

In the beginning, those three words are the unmistakable foundation for our worldview, whatever that view may be. We can all agree that there was a beginning. What did it look like? How did it happen? Who or what made it happen? The Bible answers all of these questions.

For the first time in human history, the scientific evidence of creation has been established. In a court of law, the evidence is that which indicts the guilty and guarantees the justice of the law. But The Grand Unification Theology provides a preponderance of scientific evidence in support of creation, and therefore indicts all those who dare to suggest otherwise.

The Fool and the Heretic is a deeply personal story told by two respected scientists who hold opposing views on the topic of origins, share a common faith in Jesus Christ, and began a sometimes-painful journey to explore how they can remain in Christian fellowship when each thinks the other is harming the church. This book provides a model for how faithful Christians can hold opposing views on deeply divisive issues yet grow deeper in their relationship to each other and to God.

A great many Jewish holidays and practices, in their earliest understanding, reflect the great innovation of Biblical religion. The Bible emphasized historical events in contrast to nature. Other ancient Near Eastern religions stressed the latter. As Rabbi Abraham Joshua Heschel noted, in the Jewish tradition, faith is memory. The observances of Jewish holidays and various Jewish practices articulate theological ideas reflective of collective Jewish memory.

Over the last 100 years, scientists in various fields have persuasively argued that the Earth was formed by evolutionary processes operating over long periods of time. How is a Christian to reconcile these ideas with the Genesis creation account? Doesn’t the Bible teach that God spoke the Earth into existence fully formed just 6,000 years ago? Dr. Ken Coulson answers these questions by affirming the legitimacy of large-scale natural processes without denying a young-age view.

This third book displays a visual timeline of creation. It begins with the Monolythic force or power we call God and ends when Jesus took off his carpenter's apron and said, “My time has come”. Book 3 uses scriptural references of theology along with scientific points of cosmology. It utilizes information from both sources to plot out a pictorial timeline in attempts to gain a deeper understanding of God's plan of creation.