Colonial Women

Author Carol F. Karlsen reveals the social construction of witchcraft in 17th-century New England and illuminates the larger contours of gender relations in that society and attempts to answer the question why some women were vulnerable to accusations of witchcraft and possession.

During the bleak winter of 1692 in the rigid Puritan community of Salem Village, Massachusetts, a group of young girls began experiencing violent fits, allegedly tormented by Satan and the witches who worshipped him. From the girls' initial denouncing of an Indian slave, the accusations soon multiplied. In less than two years, 19 men and women were hanged, one was pressed to death, and over a hundred others were imprisoned and impoverished. This evenhanded and now-classic history illuminates the horrifying episode with visceral clarity.

In 1621, 57 women undertook a three-month journey to Jamestown after responding to an advert placed by the Virginia Company, looking for wives for its tobacco planters in the New Colony. They travelled of their own free will, but the Company was effectively selling them at a profit, having set a bride price of 150lbs of tobacco for each woman. But what did the women want? Why did they make the perilous Atlantic crossing to a dangerous land, where six out of seven European settlers died within a few years?

Hamburg 1888: After thirty prosperous years, coffee importer Peter Hansen & Sons faces hard times - and certain bankruptcy - unless three brothers can make savvy moves to save the faltering business after their father’s untimely death. For Robert Hansen, that means meeting changing demands by following the future from Vienna to Africa. He relocates his family to the German colony of Cameroon and takes ownership of a cocoa plantation. With a spirit as adventurous as her father’s, Robert’s fifteen-year-old daughter Luise discovers an exciting new world.

In her analysis of the cultural construction of gender in early America, Elizabeth Reis explores the intersection of Puritan theology, Puritan evaluations of womanhood, and the Salem witchcraft episodes. She finds in those intersections the basis for understanding why women were accused of witchcraft more often than men, why they confessed more often, and why they frequently accused other women of being witches.

In the 18th century, Bridgetown, Barbados, was heavily populated by both enslaved and free women. Marisa J. Fuentes creates a portrait of urban Caribbean slavery in this colonial town from the perspective of these women whose stories appear only briefly in historical records. Combining fragmentary sources with interdisciplinary methodologies that include black feminist theory and critical studies of history and slavery, Dispossessed Lives demonstrates how the construction of the archive marked enslaved women's bodies, in life and in death.

Great Britain's forced transportation of convicts to colonial Australia is well known. Less widely known is Britain's earlier program of sending convicts - including women - to North America. Many of these women were assigned as servants in Maryland. Contemporary readers and scholars will be fascinated by Ziegler's explanation of how gender-influenced punishments were meted out to women and often ensnared them in Britain's system of convict labor.

As a member of the renowned Flying Doctors Service, Dr. Anne Spoerry treated hundreds of thousands of people across rural Kenya over the span of 50 years, earning herself the cherished nickname “Mama Daktari” - “Mother Doctor.” Yet few knew that what drove her from post-World War II Europe to Africa was a past marked by rebellion, submission, and personal decisions that earned her another nickname - this one sinister - while working as a “doctor” in a Nazi concentration camp.

Abigail Adams, wife of John Adams, was an eyewitness to America's founding, and helped guide the new nation through her observations and advice to her famously prickly husband, who cherished her. In The Unexpected Abigail Adams: A Woman "Not Apt to Be Intimidated," writer and researcher John L. Smith, Jr. draws on more than two thousand letters of Abigail's spanning from the 1760s to her death in 1818, interweaving Abigail's colorful correspondence with a contextual narrative.

Everyone knows Benjamin Franklin—the thrifty inventor-statesman of the Revolutionary era—but not about his love life. Poor Richard’s Women reveals the neglected voices of the women Ben loved and lost during his lifelong struggle between passion and prudence. The most prominent among them was Deborah Read Franklin, his common-law wife and partner for 44 years. Long dismissed by historians, she was an independent, politically savvy woman and devoted wife who raised their children, managed his finances, and fought off angry mobs at gunpoint while he traipsed about England.

The True Story of Pocahontas is the first public publication of the Powhatan perspective that has been maintained and passed down from generation to generation within the Mattaponi Tribe, and the first written history of Pocahontas by her own people.

Alice Morse Earle’s writings, beginning in 1890, focused on small sociological details rather than grand details, and thus are invaluable for modern social historians.

The societal structure in Colonial America differs from modern America in so many ways. This book for fifth graders will touch on the issue of jobs, women, and slaves in Colonial America. Allow your child to listen to the contents of this book at his/her own pace to maximize learning. There are many other benefits to learning historical facts. Secure a copy of this book today!

What does it mean to be a Jewish woman in America? In a gripping historical narrative, Pamela S. Nadell weaves together the stories of a diverse group of extraordinary people - from the colonial-era matriarch Grace Nathan and her great-granddaughter, poet Emma Lazarus, to labor organizer Bessie Hillman and the great justice Ruth Bader Ginsburg, to scores of other activists, workers, wives, and mothers who helped carve out a Jewish American identity.

The real story of the American "Shero" Mary Patton and her famed gunpowder production can finally be heard in her voice via this creative nonfiction work. Scientific, forestry, and geologic research reveal the hidden truth untold for hundreds of years. Her famed gunpowder helped win the battles of King's Mountain, Cowpens, and Guilford Courthouse. Sold across the entire Southeast, the legend comes to an all new light.

Roberts presents a colorful blend of biographical portraits and behind-the-scenes vignettes chronicling women's public roles and private responsibilities.

Silencing the Women: The Witch Trials of Mary Bliss Parsons is the true story of what happened to an early New England colonial Puritan woman settler who was too beautiful, too rich, and too outspoken for her times. Enmeshed in a web of jealousy and gossip, she struggled to overcome victimization by the harsh judgments of church, state, and gender expectations. How she survived in the fearsome wilderness of the Connecticut River Valley Massachusetts Bay Colony is a love story told by a descendant.

Anne Bradstreet was born into an unusual family that, in the early years of the 17th century, believed in educating daughters as well as sons. She then moved to the American wilderness as a young bride and proceeded to produce children and poetry at nearly equal speed in the years that followed. She was the first published poet from the North American colonies, beating out the men who would follow her by a number of years. Anne Bradstreet: The Life and Legacy of the Famous Puritan Poet in the American Colonies examines Bradstreet’s influential work.

The Widow Washington is the first life of Mary Ball Washington, George Washington's mother, based on archival sources. Her son's biographers have, for the most part, painted her as self-centered and crude, a trial and an obstacle to her oldest child. But the records tell a very different story. The Widow Washington is a necessary and deeply insightful corrective, telling the story of Mary's long, arduous life on its own terms, and not treating her as her son's satellite.

Pubblicato nel 1850, "La lettera scarlatta" è uno dei più importanti romanzi nordamericani dell'Ottocento. Nelle intenzioni dell'autore esso doveva rappresentare al meglio lo spirito puritano dell'epoca coloniale americana. Nella società puritana la libertà dell'individuo coincideva con il bene della comunità, che doveva essere purificata da ogni elemento estraneo, considerato al soldo di Satana. Per questa ragione le autorità imponevano stili di vita improntati a un inflessibile rigore morale.