Church Women

"I was one of 28 children born to my dad and his three wives. Indoctrinated to believe that the outside world was evil, and that I resided among the righteous, I was destined to marry a man chosen for me by the Prophet. I would then live in harmony with my sister-wives, bear many children, and obey and serve my future husband in this life and throughout eternity. But my innocence didn't last long." Flora goes on from there to tell the dramatic true story of how she ultimately escaped and has been rescuing women and children from the FLDS.

Black women are the hidden figures in the church. Despite at times being rendered invisible, uninvited, and unprotected in a racist and sexist world, they are valued image-bearers and influential instruments in God’s redemptive plan. Church Girl invites you, as a Black woman, on a journey from the garden to the present day. Your unique story as a Black woman lies within the grand narrative of Scripture, and the message of the gospel is the light, lens, and love you need to help you see and live as God intends.

While many Catholics are aware of great female saints such as Catherine of Siena and Thérèse of Lisieux, a view persists that, over the centuries, women played a limited role in the development of Catholic traditions and institutions. In this innovative survey of Church history, Bronwen McShea demonstrates instead that faithful women have always been at the heart of the Church's common life, shaping it and the course of entire civilizations.

In The Priesthood Power of Women, author Barbara Morgan Gardner explores teachings of the living prophets and scriptures to increase our understanding of God's power as it operates in the temple, the Church, and the family. Her well-documented research demonstrates that women have more authority and power in all those settings than they may have previously supposed.

There is much at stake in God making humanity male and female. Created for one another yet distinct from each other, a man and a woman are not interchangeable — they are designed to function according to a divine fittedness. But when this design is misunderstood, ignored, or abused, there are dire consequences.

Eve Mallow is looking forward to her 15 minutes of fame when Saxford St. Peter is chosen as the location for a new drama series. A devoted people-watcher, Eve is thrilled to learn that TV stars are just as glamorous - and tempestuous - as she’s always imagined. But then someone delivers a bouquet of poisonous flowers to the director Rufus Beaumont, making Eve worry that some of the rivalries she’s noticed are deadly serious. And when Rufus’ body is found in the church where the funeral scene took place, it’s clear that someone’s out for the kill in real life.

So I’ve had a baby. But motherhood isn’t quite how I imagined. I don’t live in a lovely cottage with roses around the door. I don’t know how to get Daisy to sleep. I don’t own a baking tray. And then there’s Daisy’s sh*tbag of a father... When Juliette has a baby, she knows her life isn’t sorted. Not by a long way. And most especially not with Nick, long-term boyfriend and father of her child. Far from living the dream family life, Juliette and Nick rent a city apartment and share a tiny, shiny elevator with executives and their takeaway Thai meals.

Biblical womanhood - the belief that God designed women to be submissive wives, virtuous mothers, and joyful homemakers - pervades North American Christianity. From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It was born in a series of clearly definable historical moments.

This was meant to be the perfect trip. The northern lights. A press launch on a luxury cruise ship. A chance for travel journalist Lo Blackwood to recover from a traumatic break-in that has left her on the verge of collapse and to work out what she wants from her relationship. Except things don't go as planned. Woken in the night by screams, Lo rushes to her window to see a body thrown overboard from the next-door cabin. But the records show that no one ever checked in to that cabin, and no passengers are missing from the boat.

Hannah is 38 and the happily married mother of 11-year-old Luke. Her marriage is reassuringly stable and after 15 years she has managed to push the wild dreams of youth from her mind and concentrate on the everyday satisfactions of here and now. The first half of her life hasn’t been as exciting as she had hoped, but then, she reckons, whose has? When she succeeds in convincing husband Cliff to rent a villa in the south of France for a summer vacation with her sister Jill and gay friend Tristan, she’s expecting little more than a pleasant few weeks with her family.

Women were there. For centuries, discussions of early Christianity have focused on male leaders in the church. But there is ample evidence right in the New Testament that women were actively involved in ministry, at the frontier of the gospel mission, and as respected leaders. Nijay Gupta calls us to bring these women out of the shadows by shining light on their many inspiring contributions to the planting, growth, and health of the first Christian churches.

Cooper Lee is at a crossroads. Her boyfriend of five years just left her for another woman, she's living in an apartment above her parents' garage, and her job as a copier repairperson is feeling a little, well, repetitious. Hoping for a fresh start and a new outlook on life, she joins the Bible study group at Hope Street Church. The last thing she expects while studying the Bible is a lesson in murder.

After nine years serving on the staff of a big urban church in Atlanta, Barbara Brown Taylor arrives in rural Clarkesville, Georgia (population 1,500), following her dream to become the pastor of her own small congregation. The adjustment from city life to country dweller is something of a shock - but small-town life offers many of its own unique joys. Taylor has five successful years that see significant growth in the church she serves, but ultimately she finds herself experiencing "compassion fatigue".

Maisie Cooper hasn't seen her brother in years. So it's a surprise when he gets in touch out of the blue. But when she returns to the village they grew up in, she discovers that he's dead. And not just dead - murdered. As Maisie investigates, she starts to uncover a sinister mystery at the heart of the perfect little village. Why is everyone so reluctant to answer her questions? Is the murder connected to the recent Cathedral robbery? What was her brother going to tell her? And when another death rocks the community, can Maisie solve the case before the killer strikes again?

Nanny Nightmares is about my experiences working as a nanny for the ultra-wealthy. When I say I have seen it all in my nanny career, I mean it. There are definitely wonderful families I’ve worked for, but their stories are pretty boring and normal. These stories are from the most insane and unsafe families I have dealt with.

Cultural Christians in the Early Church, which aims to be both historical and practical, argues that cultural Christians were the rule, rather than the exception, in the early church. Using different categories of sins as its organizing principle, the book considers the challenge of culture to the earliest converts to Christianity, as they struggled to live on mission in the Greco-Roman cultural milieu of the Roman Empire.

Professor Fiona Cameron is a psychologist who uses computer technology to track serial offenders. She vowed never to work for the Met again after they went against her advice and screwed up an investigation as a result. But when her lover, thriller writer Kit Martin, tells her a fellow crime novelist has been murdered, Fiona can’t help taking an interest. With the killer striking again, Fiona is caught in a race against time.

The Secret Lives of Church Ladies explores the raw and tender places where Black women and girls dare to follow their desires and pursue a momentary reprieve from being good. The nine stories in this collection feature four generations of characters grappling with who they want to be in the world, caught as they are between the church's double standards and their own needs and passions.

Poppy Bloom planned to finish her PhD and walk straight into a job at her university. But here she is, unemployed and living back at her mum's. She scores herself an internship at the hottest radio station in town, joins a netball team and renews her friendship with Leanne. Spending time with Leanne's gorgeous twin Tom is just a bonus. But life has a way of tripping you up when you least expect it, and Poppy soon must decide where her priorities lie....

In Jezebel Unhinged Tamura Lomax traces the use of the jezebel trope in the Black church and in Black popular culture, showing how it is pivotal to reinforcing men's cultural and institutional power to discipline and define Black girlhood and womanhood. Drawing on writing by medieval thinkers and travelers, Enlightenment theories of race, the commodification of women's bodies under slavery, and the work of Tyler Perry and Bishop T. D. Jakes, Lomax shows how Black women are written into religious and cultural history as sites of sexual deviation.