Arab Women

Nawal El Saadawi writes out of a powerful sense of the violence and injustice which permeated her society. Her experiences working as a doctor in villages around Egypt, witnessing prostitution, honour killings and sexual abuse, including female circumcision, drove her to give voice to this suffering. She goes on to explore the causes of the situation through a discussion of the historical role of Arab women in religion and literature. Saadawi argues that the veil, polygamy and legal inequality are incompatible with the essence of Islam or any human faith.

As someone who has a foot in both the Western and Arabic worlds, Amal set out to explore the lives of Arab women both in Australia and the Middle East, travelling to the region and interviewing more than 60 women about feminism, intimacy, love, sex and shame, trauma, war, religion and culture. Beyond Veiled Cliches explores the similarities and differences experienced by these women in their daily lives - work, relationships, home and family life, friendships, the communities they live in and more.

أن الثقافة العربية ليست هي الثقافة الوحيدة التي حولت المرأة إلى سلعة أو عبدة ولكن الثقافة الغربية والمسيحية أيضا فعلت ذلك بل أن قهرها للمرأة كان أشد وأفدح.

Find Another Dream, written and performed by Maysoon Zayid, is the true story of how a Muslim Jersey girl with cerebral palsy creates her own path to stardom. The daughter of Palestinian immigrants, as a child she dreamed of one day dancing on Broadway. As a teen, a bubble-bursting choreographer told her to “find another dream”, so she set her sights on becoming a soap star, undeterred by the fact that the odds were against her.

Part memoir and part how-not-to guide, The Wrong End of the Table is everything you wanted to know about Arabs but were afraid to ask, with chapters such as “Tattoos and Other National Security Risks,” “You Can’t Blame Everything on Your Period; Sometimes You’re Going to Be a Crazy Bitch: and Other Advice from Mom,” and even an open letter to Trump. This is the story of every American outsider on a path to find themselves in a country of beautiful diversity.

If Arab women were given a voice, what story would they tell? To be a woman is a gift. But that gift does not come without challenges. Historically, women around the globe have fought to be heard. The stories of Arab women in particular have often been veiled in mystery. In Hear Us Speak, Suzy Kanoo lifts the veil. As a CEO, Suzy has enjoyed great success as an Arab businessperson; as a woman, she has witnessed firsthand how Arab legislation and culture has not always kept pace with a world that continues to evolve.

A young woman spends her days watching the neighbours through their windows. She is a refugee, who has seen the failure of the Arab Spring in her homeland and who has been traumatized into silence by her brutal journey from Syria to Britain. As an outsider, a mute voyeur, she sees everything; she hears everything: the love, the fighting, the families, the secrets, the lies, the sex, the shame. Slowly drawn into the community that surrounds her, she begins to come to terms with all she has lost.

For more than a decade, Katherine Zoepf has lived in or traveled throughout the Arab world, reporting on the lives of women, whose role in the region has never been more in flux. Only a generation ago, female adolescence as we know it in the West did not exist in the Middle East. There were only children and married women. Today, young Arab women outnumber men in universities, and a few are beginning to face down religious and social tradition in order to live independently, to delay marriage, and to pursue professional goals.

Half-Iraqi, half-American Sirine is a cook at Nadia's Cafe, which draws the neighborhood's Arab students, expatriates, and exiles. All are hungry for "real true Arab food" and connection to their homes. One is Hanif Al Eyad, a new hire in the Near Eastern Studies Department at the university who fled Iraq as a young man. Sirine and Han fall in love over food: a baklava they make together, delicate lamb dishes, hummus glistening with olive oil....

Richly detailed and full of hope, this is the story of Cindy Lou Davis from Mocksville, North Carolina, who meets and marries Mohammed Ali, a Muslim from the oil-rich United Arab Emirates. The year is 1982, and 20-year-old Cindy leaves home and family after her wedding with no idea what awaits her in her new life. Living with his family and immersed in a traditional Arab culture with an incomprehensible language while her new husband is away on a military base during the week, her future with Mohammed depends on the strength of her love, faith, and determination to be true to herself.

Las apasionantes biografías de unas fascinantes mujeres que abandonaron el confort de sus mansiones por una vida nómada, y en ciudades como Bagdad, El Cairo, Damasco o Estambul aún se las recuerda.

This is a brilliant and revelatory first novel by a woman who is both an Arab and an American, who speaks with both voices and understands both worlds. Through the narratives of four cousins at the brink of maturity, Laila Halaby immerses her listeners in the lives, friendships, and loves of girls struggling with national, ethnic, and sexual identities. Mawal is the stable one, living steeped in the security of Palestinian traditions in the West Bank.

Durante siglos, viajeros, diplomáticos y políticos (hombres, en definitiva) dibujaron el inmenso territorio que va desde Marruecos a Afganistán como un "Oriente" a la vez exótico y amenazante, plagado de fanatismo y en el que la parte femenina de la sociedad raramente aparecía sino era bajo velos y sumisión. "El mundo árabo-islámico como ellas nos lo contaron" es todo lo contrario: un relato de mujeres periodistas sobre mujeres árabes y musulmanas que estudian, trabajan, luchan.

ARAB humanist is a story of an Arab woman who rebelled against her family while living in America. She wanted to claim her own independence and womanhood but was crippled by her naivety, poverty, and lack of a good social safety net. The intention of this story is not to demonize the Arab or the American culture. From the viewpoint of the author, the poor, especially women, in all cultures are treated badly - just in different ways.