Showing results by narrator "Russell Stamets" in All Categories

Proverbs from antiquity that still make sense.

Success Is self-ordained. No one in this world can make you a success but you. You and you alone control, through the constant and positive action of your mind, the extent and degree of your success. God gave you the power of desire - but you have to use it. And when you start using it toward the success you want, you’ll be amazed at the quick and wonderful things that will happen in your life. Get back in the driver’s seat.

Those raised in the Christian or Jewish faith are taught to believe that scripture is secular history. But I know that the story of Jesus, from his conception by the Holy Spirit to his ascension into heaven, is a sign rendered by God to those who will receive it. The visions of the Old and New Testament are unchanged, eternal realities, which are forever. One day you will encounter what appears on paper to be a person, but he will be a state of consciousness personified.

In all the revelations which await you, there is none so fundamental as the revelation of Jesus Christ. He cannot be known outwardly, but must unveil himself from within. This experience will be yours when your immortal eyes are opened inward, into eternity, the world of thought.

In this little sketch of the Druid work and thought. A Mr. Freeman unlocks a door which opens on long vistas of suggestive beauty, down which we would fain wander to gather the flowers of wisdom and tradition of which we catch a glimpse. That the Druids held in trust secrets of science and mystic lore we know. Persecution by the ignorant and the superstitious slew, and drove into hiding the wise and the understanding, and robbed the lands of the kelts of music and poesy, of art and grace, save that which was interwoven in the soul of the people and made them what they were.

Apotheosis: The Journey to God is the foundational doctrine for illuminism, the religion of the new age. Apotheosis is a truthful exposition on the condition of mankind and offers the road of illumination, with an ultimate goal of apotheosis as the answer. Proven scientific and spiritual concepts are discussed as being the guidelines of this new religion.

This epic narrative poem focuses on the days after the end of the Civil War through the fall of 1877, describing the leaders and events of the Indian Wars, including Red Cloud, Sitting Bull, Crazy Horse, Dull Knife, Spotted Tail, the Fetterman Massacre, the Wagon Box Incident, and the Battle of Little Big Horn.

An account of the Tulsa race riot of 1921 in which White people attacked and murdered Black residents in the Greenwood neighborhood burning and looting. Includes a collection of shorter witness testimonials and a partial list of property and financial losses of its victims.

The author of this work has spent some 10 years among Anarchists, and in the study of Anarchist publications. He was for some time secretary to two Anarchist “groups”, and a well-known figure in Anarchist circles. Besides this, he was an occasional contributor with his pen to the Torch of Anarchy, Freedom, The Commonweal, Liberty, and The Alarm. He has, consequently, some claim to be considered an authority on the subject which he treats.

This history was written by Frank James himself, at odd times, during his latter years and was, two years before his death, entrusted to his daughter, Mrs. Sarah E. Snow, of Wayton, Ark., with his request that it be kept a secret until after he had passed away, after which, it was his desire that it be published to the world, and his identity disclosed, in order that the world might learn some of the true facts concerning the whys and wherefores leading up to, and the causes which forced these two brothers into outlawry.

With all the authority obtained at the cost of numberless sacrifices, firm in his belief, justified by six years' experience, Bolivar expresses once more the same fundamental ideas of the Manifesto of Cartagena and the Kingston Letter. This is a decisive moment for the fate of the young nation.

I rather anticipate that superficial critics who do not like the argument of this essay will accuse it of pessimism, a charge which perhaps means little more than that they do not like it. If it is called "pessimism" to point out the methods by which men may escape destruction, because men do not care to adopt them, I suppose it must be "optimism" to rush violently and open-eyed down a precipice, and to expect to be saved by a miracle. Certainly such would appear to be the belief upon which human affairs are at present conducted.

We are face to face with this great world, and our relations to it are manifold. One of these is the necessity we have to live, to till the soil, to gather food, to clothe ourselves, to get materials from nature. We are always making things that will satisfy our needs, always in touch with this great world through hunger and thirst. Then, we have our mind; and our mind seeks its own food. It must find out reason in things, faced with a multiplicity of facts, and bewildered when it cannot find one unifying principle which simplifies the heterogeneity of things.

Democritus. Bring the Stranger, bring the Stranger. Let us see how he is put together. I smell one goodish ingredient, but the compound is newfangled, yes {sniffing), and ill mixed. Alcihiades. You can’t possibly scent him at this distance. Not even a dog could. For a Christian he is rather well washed. Democritus. Before you contradict an old man, my fair friend, you should endeavor to understand him. The Stranger might be as clean as a river-god, who cannot live out of running water, and I should not be prevented from discerning the odor of his thoughts.

In the present age both Church and Science, the blindly-believing and the all-denying, are arrayed against the Secret Sciences, though Church and Science believed in and practised them - especially the Kabalah - at a not very distant period of history. One says now: “It is of the devil”! the other that the devil is a creation of the Church, and a disgraceful superstition ”in short that there is neither devil nor occult sciences. The first one forgets that it has publicly proclaimed, hardly 400 years ago, the Jewish Kabalah as the greatest witness to the truths of Christianity!

Life is wonderfully simple. One efficient energy or spirit permeates all that exists. A few universal laws characterise this energy in all phases of its infinitely varied manifestation. To feel this spirit as a living reality within, to understand these simple laws and adapt life to wise obedience to them - this it is to possess the greatest peace, happiness, and power of doing good. The entire secret could be told in a few words...

My young listeners ought to be told that the poem of the "Mad Orlando" is a continuation by Ariosto of a poem by Boiardo, an earlier poet, called "Orlando in Love". This helps to account for the abruptness with which the characters appear on the scene, and for the allusions to adventures in which they have taken part in an earlier period of their history. I have been obliged to retain some few of these, which abound in Ariosto - such as the allusions to an earlier visit of Angelica to Europe with her brother Argalia, who was slain by Terrau.

Man's search for meaning: the ultimate guide to peace, happiness, success, and fulfillment. The backroad guide to personal awakening.

The best of Twain's wit in 20 stories or anecdotes related to various critters, varmits, and such. Many of these are from his travels out west, including to Hawaii, in addition to a few found in in other titles and from his many newspaper articles.

Besides Rabbi Ben Ezra, this audio includes: "Jame's Lee's Wife", "Abt Vogler", "Apparent Failure", "Prospice".