Showing titles in Social Classes & Economic Disparity

En este ensayo global se ponen de presente temas de una actualidad apabullante. Los propagandistas de este capitalismo tardío nos quieren hacer creer que no tenemos alternativas para él, lo cual es un embuste visto desde la perspectiva histórica. Todo sistema, toda cultura, toda civilización ha tenido un fin y de sus propias entrañas ha surgido un nuevo mundo. El colapso de una civilización no significa el colapso de la humanidad. En las entrañas de todo viejo sistema germinan las simientes de aquellos fenómenos que alumbrarán el futuro.

Ever since the 2016 election, pundits have been saying our country has never been more divided - that if progressives want to reclaim power, we need to be "pragmatic", reach across the aisle, and look past identity politics. But what if we're getting the story all wrong? In The Marginalized Majority, Onnesha Roychoudhuri makes the galvanizing case that our voices are already the majority - and that our plurality of identities is not only our greatest strength, but is also at the indisputable core of successful progressive change throughout history.

Voici 3 textes de Jean Jaurès : "Idéalisme et matérialisme", "Discours à la jeunesse" et "République et Socialisme". Ces 3 textes forts permettent de comprendre la pensée et les idées d'un des plus grands hommes politiques français, dont les convictions et les valeurs socialistes sont fondatrices de notre vie démocratique actuelle.

Ruled by the evil White cockroaches, on an oppressive plantation, Anton Indigo, Antrea Violet, and a thousand other ants escape to seek freedom on Ant Farm. When they arrive, although their lives are not utopian, the tiny insects find themselves with much more freedom and prosperity than ever before. Can the ants maintain this positive new lifestyle? Or will some of the more power-hungry bugs prevail, and deteriorate the new society into the same nightmare from which they escaped in the first place?

In the era of mass incarceration, over 600,000 people are released from federal or state prison each year, with many returning to chaotic living environments. In these circumstances, how do former prisoners navigate reentering society? In Homeward, sociologist Bruce Western examines the tumultuous first year after release from prison. Drawing from in-depth interviews with over 100 individuals, he describes the lives of the formerly incarcerated and demonstrates how poverty, racial inequality, and failures of social support trap many in a cycle of vulnerability.

For millenniums, the elites have had access to knowledge that was out of bounds from the common folk. The knowledge was only known by those at the top of ruling hierarchy and was passed down to the next generation only. This knowledge enabled them to continue being at the top of hierarchy and rule those who are beneath them, establishing their stronghold over positions of power and influence. Ninety percent did not know anything about them and speculated about their lives and ideologies. They pondered and thought of conspiracy theories.

How can we solve the problem of persistent poverty in low-status communities? Majora Carter argues that these areas need a talent-retention strategy, just like the ones companies have. Retaining homegrown talent is a critical part of creating a strong local economy that can resist gentrification. But, too many people born in low-status communities measure their success by how far away from them they can get.

In The Forgotten, Ben Bradlee, Jr., reports on how voters in Luzerne County, a pivotal county in a crucial swing state, came to feel like strangers in their own land - marginalized by flat or falling wages, rapid demographic change, and a liberal culture that mocks their faith and patriotism.

In Labor's Love Lost, noted sociologist Andrew Cherlin offers a new historical assessment of the rise and fall of working-class families in America, demonstrating how momentous social and economic transformations have contributed to the collapse of this once-stable social class and what this seismic cultural shift means for the nation's future.

These stories are about the people who make our lives run every day—and yet we barely think of them. Laskas spent weeks in an Ohio coal mine and on an Alaskan oil rig; in a Maine migrant labor camp, a Texas beef ranch, the air traffic control tower at New York’s LaGuardia Airport, a California landfill, an Arizona gun shop, the cab of a long-haul truck in Iowa, and the stadium of the Cincinnati Ben-Gals cheerleaders. All are part of hidden America, and you will be amazed by what Laskas tells you about them.

In We're Still Here, Jennifer M. Silva tells a deep, multi-generational story of pain, place, and politics that will endure long after the Trump administration. Drawing on over 100 interviews with black, white, and Latino working-class residents of a declining coal town in Pennsylvania, Silva reveals how the decline of the American Dream is lived and felt. The routines and rhythms of traditional working-class life such as manual labor, unions, marriage, church, and social clubs have diminished.

Since the Great Recession, most Americans' standard of living has stagnated or declined. Economic inequality is at historic highs. But inequality's impact differs by race; African Americans' net wealth is just a 10th that of White Americans, and over recent decades, White families have accumulated wealth at three times the rate of Black families. In our increasingly diverse nation, sociologist Thomas M. Shapiro argues, wealth disparities must be understood in tandem with racial inequities - a dangerous combination he terms "toxic inequality".

The struggle to pay for college is one of the defining features of middle-class life in America today. At kitchen tables all across the country, parents agonize over whether to burden their children with loans or to sacrifice their own financial security by taking out a second mortgage or draining their retirement savings. Indebted takes listeners into the homes of middle-class families throughout the nation to reveal the hidden consequences of student debt and the ways that financing college has transformed family life.

Parasite : nom masculin. « Organisme qui se nourrit strictement aux dépens d’un organisme hôte d’une espèce différente ». Les parasites ne sont pas ceux que l’on croit. La véritable classe parasite est celle qui est située au sommet du corps social, cette classe bourgeoise qui a envahi la société tout entière, rachetant ses médias, finançant ses hommes politiques, exploitant ses travailleurs au plus bas prix possible. En retour, cette classe ne nous apporte rien. Pire, elle nous coûte bien plus cher qu’elle ne nous rapporte. Elle nuit plus qu’elle brille.

"Die Geschichte unseres Lebens nachzulesen ist wichtig, um uns zu erinnern und denjenigen etwas weiterzugeben, die uns zuhören. Um aber lernen zu leben, müssen wir lernen zu lieben. Das sollten wir nicht vergessen!" Papst Franziskus. Zum ersten Mal erzählt Papst Franziskus die Geschichte seines Lebens anhand der Ereignisse, die die Menschheit in den letzten achtzig Jahren geprägt haben.

The poor die sooner. Blacks die sooner. And poor urban Blacks die sooner than almost all other Americans. David Ansell has spent nearly four decades as a doctor at hospitals serving some of the poorest communities in Chicago, and has witnessed firsthand the lives behind these devastating statistics. In

The Death Gap, he gives a grim survey of these realities, drawn from observations and stories of his patients.

From an author of the best-selling women’s health classic Our Bodies, Ourselves comes a bracingly forthright memoir about a sixty-year friendship across racial and class divides. Sanford, who is white, explores her formation in a narrow world of privilege, lifts up the writings and social movements that changed her life, and reveals realities of domestic service rarely acknowledged by white employers.

Many black strategies of daily resistance have been obscured—until now. Race rebels, argues Kelley, have created strategies of resistance, movements, and entire subcultures. Here, for the first time, everyday race rebels are given the historiographical attention they deserve, from the Jim Crow era to the present.

Geld gab es in ihrer Familie immer zu wenig. Als Kind fragte sie sich deshalb, wie manche achtlos hunderte Euro für Taschen, Schuhe, Steaks ausgeben können, während es gleichzeitig so viele Menschen gibt, für die 100 Euro ein kleines Vermögen sind. Inzwischen ist sie selbst eine von denen geworden, die verschwenderisch Geld ausgeben: 60 Euro für einen Skipass, 225 Euro für eine Katzentherapeutin, 748 Euro für ein Brautkleid. Immer noch rechnet sie die Beträge in Hartz-IV-Regelsätze um. Ganz offen erzählt Anna Mayr von ihrer eigenen Bürgerlichwerdung.

"Ils subissent un éloignement géographique, social, politique et culturel. Ils sont la majorité. Ils sont à l'origine de toutes les contestations actuelles, qui ne ressemblent à aucun des mouvements sociaux des siècles passés. Ils sont les dépossédés." Dans ce nouvel essai, Christophe Guilluy montre comment les classes populaires répondent magistralement à leur disparition programmée, en imposant une alternative à un modèle condamné.