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In a remote corner of Oregon, James Pogue found himself at the heart of a rebellion. Granted unmatched access by Ammon Bundy to the armed occupation of the Malheur National Wildlife Refuge, Pogue met ranchers and militiamen ready to die fighting the federal government. He witnessed the fallout of communities riven by politics and the danger (and allure) of uncompromising religious belief. The occupation ended in the shooting death of one rancher, the imprisonment of dozens more, and a firestorm over the role of government that engulfed national headlines.

The Black River flows from Missouri into Arkansas, east of Branson and west of the Bootheel. It meanders where the foothills of the Ozarks begin to rise out of the Mississippi plain. The area was sparsely populated when E. R. Coleman was a young man. Like the population they served, businesses were modest, mostly small, and scattered. Arkansas was still the Bear State; slogans boasting that it was - or predicting that it would become - the "Land of Opportunity" were yet to be conceived.

Who are the Minutemen? Patriots? Racists? Vigilantes? Harel Shapira lived with the Minutemen and patrolled the border with them, seeking neither to condemn nor praise them, but to understand who they are and what they do. Challenging simplistic depictions of these men as right-wing fanatics with loose triggers, Shapira discovers a group of men who long for community and embrace the principles of civic engagement. Yet these desires and convictions have led them to a troubling place.

In Stone Work, critically-acclaimed author John Jerome describes the back-breaking but soul-strengthening task of building a stone wall on his New England farm. Equipped only with gloves, elemental tools, and the sense to get out of the way of rolling boulders, Jerome tries to reconstruct a wall in a year. The job begins on a whim - he decides to move a stone wall hidden in the woods on his property for the sheer pleasure of seeing it from his house. Philosophical, yet almost giddy with the excitement of doing something extraordinary, Stone Work is a delight.

In March 1986, while living in Brooklyn, Chris Bohjalian and his wife were cab-napped on a Saturday night and taken on a forty-five-minute joy ride in which the driver ignored all traffic lights and stop signs. Around midnight he deposited the young couple on a near-deserted street, where police officers were about to storm a crack house. Bohjalian and his wife were told to hit the ground for their own protection. While lying on the pavement, Bohjalian's wife suggested that perhaps it was time to move to New England.

When Kristin L. Hoganson arrived in Champaign, Illinois, after teaching at Harvard, studying at Yale, and living in the DC metro area with various stints overseas, she expected to find her new home, well, isolated. Even provincial. After all, she had landed in the American heartland, a place where the nation's identity exists in its pristine form. Or so we have been taught to believe.

Royal, Nebraska, population eighty-one - where the church, high school, and post office each stand abandoned, monuments to a Great Plains town that never flourished. But for nearly twenty years, they had a zoo, seven acres that rose from local peculiarity to key tourist attraction to devastating tragedy. And it all began with one man’s outsize vision. When Dick Haskin’s plans to assist primatologist Dian Fossey in Rwanda were cut short by her murder, Dick’s devotion to primates didn’t die with her. He returned to his hometown with Reuben, an adolescent chimp.

Like so many American factory towns, Lewiston, Maine, thrived until its mill jobs disappeared and the young began leaving. But then the story unexpectedly veered: over the course of fifteen years, the city became home to thousands of African immigrants and, along the way, turned into one of the most Muslim towns in the US. Now about 6,000 of Lewiston's 36,000 inhabitants are refugees and asylum seekers, many of them Somali. Cynthia Anderson tells the story of this fractious yet resilient city.

Taking on this story of heart and hardship, award-winning journalist Brian Reisinger weaves forgotten eras of American history with his own family’s four-generation fight for survival in Midwestern farm country. Listeners learn the truth about America’s most detrimental and unexplained socioeconomic crisis: How the family farms that feed us went from cutting a middle-class path through the Great Depression to barely making ends meet in modern America.

In this captivating and empathetic book, Gigi Georges follows five girls as they come of age in one of the most challenging and geographically isolated regions on the Eastern seaboard. Their stories transform our understanding of life in small towns and offer hope for the future of rural America.

This meticulously researched book tells the story of Midwestern agriculture during a period of epochal change in farm technology, farm management, and farm life. The hard work, tight communities, and values that had characterized the family farm were replaced by large corporate enterprises with massive acreages, high-tech methods, and global outlooks. While many decry this change as loss, Nordin and Scott find a net gain. This is their richly detailed account of one of the great transformations in American life.

Der Pulitzer-Preis-Finalist und National Book Critics Circle Award-Preisträger von Newjack führt durch ein wildes Amerika abseits des Zivilisation, wo es neben Unabhängigkeit und atemberaubenden Aussichten auch heftige Winde, Nachbarn mit krimineller Vergangenheit und minimale staatliche und medizinische Versorgung gibt.

Cent anys d'ofici, determinació i resiliència. Una crida a preservar el coneixement i les tradicions de les muntanyes. A Bruguera, un petit poble al peu del Taga, hi viu la pastora més vella de Catalunya. Amb quasi cent anys, la Marina Vilalta segueix exercint un ofici que estima però que té un futur incert. Un ofici sacrificat que requereix dedicació i paciència i que està íntimament lligat a la terra.

Sense pràcticament adonar-nos-en, vam desconnectar de la vida rural amb l'assumpció de no tornar-hi més. Amb el temps, ens hem obstinat a generar un debat que ha confrontat la ruralitat i la urbanitat en uns termes molt simplistes: hem associat el camp i les muntanyes a unes pràctiques antigues marcades per la precarietat i l'aïllament, i les ciutats a la modernitat, al benestar i a la comoditat, que ha exterminat, però tot allò que ha considerat antic, inservible, lent i caduc.

Der vorliegende Text setzt sich mit dem Thema Individualität in Groß- bzw. Kleinstädten und ländlichen Gegenden und damit mit den unterschiedlichen Wahrnehmungen dieses womöglich unterschiedlichen Menschenschlags auseinander. Keiner wundert sich in Berlin-Wedding über 14jährige, die ihre Babywagen durch die Gegend schieben, während in ländlichen Gegenden bereits ein unverheirateter 30jähriger Mann zum Gesprächsstoff der Nachbarn wird.

Setembre de 1962. Una jove mestra de vocació dubtosa i escassa capacitat de comunicació oral arriba a la seva primera plaça en una escola del Pirineu ribagorçà. Ella volia un poble, una feina i una casa des d'on veure caure la neu. Darrere deixa una infantesa marcada per l'enigmàtica activitat del pare i per l'original educació rebuda d'una mare dividida entre l'impuls irresistible d'apartar la filla de les consignes del Règim i la por d'aïllar-la excessivament de la normalitat imperant.

Campagna piemontese, anni Cinquanta. Il paesino di Pravorino è in preda al panico. La signorina Benita, responsabile della neo formata Pro Loco, ha deciso di rivoluzionare la festa del paese. Ok che lei porta i pantaloni alla zuava ed è quindi chiaramente una progressista ribelle ma che lo facesse solo nella sua vita privata, no? Che senso ha stravolgere una festa così storica, così tradizionale come quella di Pravorino? E per di più con queste svilenti e oltraggiose iniziative: il concorso di Miss Pravorina, il ballo a palchetto,...ma che razza di idee oscene sono?

El relat captivador de la vida a Buda, la primera illa d’Europa que desapareixerà engolida pel mar a conseqüència del canvi climàtic. Tan a prop i alhora tan lluny del nostre imaginari i de les nostres preocupacions. Fins que un dia, més aviat del que ens pensem, desapareixerà per sempre. Així és l’illa de Buda, una extensió de terra a la desembocadura de l’Ebre, a la punta del delta, que serà la primera illa d’Europa engolida pel mar. L’escriptor Gabi Martínez s’hi ha instal·lat durant tot un any per conèixer la realitat al delta de l’Ebre.

Before it made global headlines as the small town that burned down during a record-breaking heat wave in June 2021, while briefly the hottest place on Earth, Lytton, British Columbia, had a curious past. Named for the author of the infamous line, “It was a dark and stormy night,” Lytton was also where Peter Edwards, organized-crime journalist and author spent his childhood. Although only about 500 people lived in Lytton, Peter liked to joke that he was only the second-best writer to come from his tiny hometown.

Love for the Land explores the power and potential of people-place relationships. Through clear and compelling prose, it elevates the virtues of imagination, affection, and fidelity—concepts promoted by farmer-writer Wendell Berry—and shows how they motivate small- and mid-scale farmers to care for the land, even in the face of adversity. Paying particular attention to farmland loss from suburban sprawl, rampant agricultural consolidation, and, for farmers of color, racial injustice, Brooks Lamb reckons with the harsh realities that these farmers face.