Showing titles in Colonialism & Post-Colonialism

How should the United States act in the world? Americans cannot decide. Sometimes we burn with righteous anger, launching foreign wars and deposing governments. Then we retreat - until the cycle begins again. No matter how often we debate this question, none of what we say is original. Every argument is a pale shadow of the first and greatest debate, which erupted more than a century ago. Its themes resurface every time Americans argue whether to intervene in a foreign country.

From the New York Times best-selling author Candice Millard, this is the gripping true story of one dramatic - and emblematic - year in the early life of Winston Churchill. At the age of 24, Winston Churchill believed that to achieve his ambition of becoming Prime Minister, he must do something spectacular on the battlefield. Although he had put himself in real danger in colonial wars in India and Sudan and as a journalist covering the Spanish-American War in Cuba, glory and fame had eluded him.

Johannesburg, Easter weekend, 1993. Nelson Mandela has been free for three years and is in slow-moving power-sharing talks with President FW de Klerk when a white supremacist shoots Mandela’s popular young heir apparent, Chris Hani, in the hope of igniting an all-out civil war. Will he succeed in plunging South Africa into chaos, safeguarding apartheid for perhaps years to come? Or can Mandela and de Klerk overcome their differences and mutual suspicion and calm their followers, plotting a way forward?

While staying closely aligned with Hitler, Mussolini remained carefully neutral until the summer of 1940. Then, with the wholly unexpected and sudden collapse of the French and British armies, Mussolini declared war on the Allies in the hope of making territorial gains in Southern France and Africa. This decision proved a horrifying miscalculation, dooming Italy to its own prolonged and unwinnable war, immense casualties and an Allied invasion in 1943 which ushered in a terrible new era for the country.

In the wake of the dissolution of the Soviet empire in 1989, many believed that we had arrived at the ‘End of History’—that the global dominance of liberal democracy had been secured forever. Now, however, with Russia rattling its sabre on the borders of Europe and China rising to challenge the post-1945 world order, the liberal West faces major threats. These threats are not only external. Especially in the Anglosphere, the ‘decolonisation’ movement corrodes the West’s self-confidence by retelling the history of European and American colonial dominance.

We think of the Raj as controlling only India and Pakistan, and its breakup happening in August 1947. In reality, a quarter of the world’s population was ruled by the Viceroy from New Delhi, in a single market/rupee-currency zone that spread from the Red Sea to the borders of Thailand – an empire within an empire that included Burma, parts of Yemen, and most of the Gulf states like Dubai. The breakup of this single ‘Indian Empire’ created almost all of the conflicts which plague Asia today.

‘I try to create links, to join the dots, to tell politics like a story, to make it real…’ Over a lifetime spent at the frontline of solidarity and resistance, Arundhati Roy’s words have lit a clear way through the darkness that surrounds us. Combining the skills of the architect she trained to be and the writer she became, she illuminates the hidden structures of modern empire like no one else, revealing their workings so that we can resist.

Moving and erudite, Hammad writes from within the moment, shedding light on the Palestinian struggle for freedom. Recognising the Stranger is a brilliant melding of literary and cultural analysis by one of Granta’s Best of Young British Novelists and a foremost writer of fiction in the world today.

The New Age of Empire takes us back to the beginning of the European Empires, outlining the deliberate terror and suffering wrought during every stage of the expansion, and destroys the self-congratulatory myth that the West was founded on the three great revolutions of science, industry and politics. Instead, genocide, slavery and colonialism are the key foundation stones upon which the West was built and we are still living under this system today: America is now at the helm.

The Haitian Revolution began in the French Caribbean colony of Saint-Domingue with a slave revolt in August 1791 and culminated a dozen years later in the proclamation of the world's first independent Black state. After the abolition of slavery in 1793, Toussaint Louverture, himself a former slave, became the leader of the colony's Black population, the commander of its republican army and eventually its governor. Treacherously seized by Napoleon's invading army in 1802, he ended his days, in Wordsworth's phrase, 'the most unhappy man of men', imprisoned in a fortress in France.

Sprawling across a quarter of the world's land mass and claiming nearly 500 colonial subjects, Britain's empire was the largest empire in human history. For many, it epitomised our nation's cultural superiority, but what legacy have we delivered to the world? Spanning more than 200 years of history, Caroline Elkins reveals evolutionary and racialised doctrines that espoused an unrelenting deployment of violence to secure and preserve British imperial interests.

On a sunny Friday morning in August 1945, a handful of tired people raised a homemade cotton flag and on behalf of 68 million compatriots announced the birth of a new nation. With the fourth largest population in the world, inhabiting islands that span an eighth of the globe, Indonesia became the first colonised country to declare its independence after the Second World War.

Noreen Masud has always loved flatlands. Her earliest memory is of a wide, flat field glimpsed from the back seat of her father's car in Lahore. As an adult in Britain she has discovered many more flat landscapes to love: Orford Ness, the Cambridgeshire Fens, Morecambe Bay, Orkney. These bare, haunted expanses remind her of the flat place inside herself: the place created by trauma. Noreen suffers from complex post traumatic stress disorder: the product of a profoundly disrupted and unstable childhood.

Colombia's recent past has been characterized by what its Nobel laureate Gabriel Garcia Marquez once called "a biblical holocaust" of human savagery. Along with the scourge of drug-related massacres facing the country, politically-motivated assassinations (averaging 30 per day in the 1990s), widespread disappearances, rapes, and kidnappings have run rampant through the country for decades.

Psychiatrist, humanist, revolutionary, Frantz Fanon was one of the great political analysts of our time. He has had a profound impact on civil rights, anticolonialism, and black consciousness movements around the world. A Dying Colonialism is Fanon’s incisive and illuminating account of how, during the Algerian Revolution, the people of Algeria changed centuries-old cultural patterns and embraced certain ancient cultural practices long derided by their colonialist oppressors as “primitive,” in order to destroy those oppressors.

In the 1960s, its colonial instinct ignited once more: a secret decision was taken to offer the US a base at Diego Garcia, one of the islands of the Chagos Archipelago in the Indian Ocean, create a new colony (the 'British Indian Ocean Territory') and deport the entire local population. One of those inhabitants was Liseby Elysé, 20 years old, newly married, expecting her first child. One suitcase, no pets, the British ordered, expelling her from the only home she had ever known.

Nobody expected the liberation of India and birth of Pakistan to be so bloody - it was supposed to be an answer to the dreams of Muslims and Hindus who had been ruled by the British for centuries. Jawaharlal Nehru, Gandhi's protégé and the political leader of India, believed that Indians were an inherently nonviolent, peaceful people. Pakistan's founder, Mohammad Ali Jinnah, was a secular lawyer, not a firebrand.

Frantz Fanon's urgent, dynamic critique of the effects of racism on the psyche is a landmark study of the Black experience in a white world. Drawing on his own life and his work as a psychoanalyst to explore how colonialism's subjects internalize its prejudices, eventually emulating the 'white masks' of their oppressors, it established Fanon as a revolutionary anti-colonialist thinker.

Only a few years after Britain defeated fascism came the Mau Mau uprising in Kenya - a mass armed rebellion by the Kikuyu people, demanding the return of their land and freedom. The draconian response of Britain's colonial government was to detain nearly the entire Kikuyu population of 1.5 million and to portray them as sub-human savages. Detainees in their thousands - possibly a hundred thousand or more - died from exhaustion, disease, starvation and systemic physical brutality. For decades these events remained untold.

When Thomas Roe arrived in India in 1616 as James I’s first ambassador to the Mughal Empire, the English barely had a toehold in the subcontinent. Their understanding of South Asian trade and India was sketchy at best, and, to the Mughals, they were minor players on a very large stage. Roe was representing a kingdom that was beset by financial woes and deeply conflicted about its identity as a unified ‘Great Britain’ under the Stuart monarchy.