Showing titles in Society

Questo libro non è un trattato sull’obbedienza. Né un nuovo “discorso sulla servitù volontaria”, che piega gli uomini sotto qualsiasi legge. Ma piuttosto un diario di viaggio, arioso e curioso, che tocca tempi e luoghi diversi: voti monastici, doveri militari, vincoli di partito, fedeltà costituzionali. E giunge fino all’oggi, al nostro trepido vagare nell’occasionalismo delle prescrizioni mediche.

Ele surgiu há pouquíssimo tempo e o sucesso foi estrondoso. Não dá mais para viver sem: tanto que hoje o número de aparelhos supera o de pessoas no Brasil. Mas como esse pequeno dispositivo se tornou indispensável? Além da praticidade do uso no dia a dia, o celular é ferramenta política poderosa, seja para discutir ideias, denunciar mazelas e também, por outro lado, disseminar rapidamente fake news. É esse poder que a jornalista Neuza Sanches esmiúça em um trabalho de fôlego para entender o atual cenário político brasileiro.

O ciberpopulismo é a combinação eficiente de técnicas de propaganda do século XX com as possibilidades abertas pela tecnologia no século XXI. Como hoje as redes sociais são a praça pública, é desse ambiente virtual que vem o novo na política. E isso inclui o velho populismo repaginado. Replicando a velocidade do avanço tecnológico, o ciberpopulismo já começou a causar alterações estruturais nos países e na geopolítica.

"Lohn, Preis und Profit" ist die Bezeichnung eines Vortragsmanuskripts von Karl Marx aus dem Jahre 1865, welches erstmals 1898 von Marx' Tochter Eleanor veröffentlicht wurde. Es beinhaltet die marxsche Mehrwerttheorie in groben Zügen, wie sie im Kapital von 1867 ausführlich dargestellt ist. Die etwa 50 Seiten lange Schrift entstand für einen Vortrag, den Marx während der Sitzungen des Generalrats der Internationalen Arbeiterassoziation am 20. und 27. Juni 1865 hielt.

Alle Welt redet davon, die Natur zu schützen. Um dies zu können, müssten wir zumindest erfahren können, was Natur ist und sie uns bedeutet. Dieses Gespür ist uns abhandengekommen. Der renommierte Physiker Ulf Danielsson zeigt den blinden Fleck der modernen Naturwissenschaften: Wissenschaftler rechnen und rechnen, aber der Mensch, mit all seinen Sinnen, spielt keine Rolle mehr in den Naturwissenschaften. Doch dabei ist das Universum keinesfalls nur Mathematik. Wir leben in Welt und Weltall, aber nicht in den abstrakten Gleichungen. Wir sind Lebewesen und keine Maschinen.

An Essay for Ezra is a critique of terror that begins but by no means ends with the presidency of Donald J. Trump. A father addresses his son and a boy shares his observations in a dynamic dialogistic exchange that is a commentary of and for its time, taking the measure of racial terror and of white supremacy both in our moment and as a historical phenomenon.

I wrote this book for you. Yes, YOU. You in particular. Herein you’ll find exactly the words you need to hear. You’ll know them when you hear them. I tried to keep this as brief as possible so you wouldn’t have to search very hard to find the words you need or listen to anything more than what was absolutely necessary. I know you’re a busy person and you don’t have much free time, so I’m trying to make this easy for you. Some of the things I’ve written here are going to seem odd…and others will make complete sense.

Nos llega desde Colombia una nueva propuesta para pensar los resortes y alcances del poder. Bruno Maduro empezó a darle vueltas al asunto ya a principios de los '90, mientras trabajaba como docente en las comunidades indígenas que sufrían y resistían a la violencia político-militar. Luego fue trenzando con esa experiencia la lectura de un sinfín de fuentes, traídas desde la antropología política, la filosofía y el psicoanálisis.

What would the world look like after 10 years? Find out.

La licenciada Magdalena Reyes Puig nos presenta la filosofía como algo práctico y concreto, que contribuye a la resolución de problemas.

Autonomy is either relational or it does not exist at all. Absolute individualism is a mental construct abstracted from an irreducibly relational biosphere. Human life finds itself in and is realized by relationships with other beings. This book gazes on the fact that individualism is irredeemably contingent on relationality. Significant as self-consciousness is, consciousness of the other as a fellow self is a higher consciousness. It is the consciousness of the other selves that is the basis of ethics and morality.

In this powerful book, Dr. K. Edwin Bryant confronts difficult conversations to help non-Blacks reinterpret public responses to oppression imposed on and experienced by the Black community. Dr. Bryant offers a real-life characterization of how justice disrupts the organization of power along racial lines and the final analysis needed to pull Black people apart from reliance on the "double consciousness".

We all have a certain role to play in what we want the world to look like. What the world looks and feels like today is because of our actions—or inactions; there is always a price to pay for both. The need to understand that we are responsible for what the world is today cannot be overemphasized.

La sensibilidad no es un fenómeno nuevo; ocupa en la historia de nuestra sociedad un papel importante como motor del progreso civilizador. La urbanización y la tecnificación hacen al ser humano más sensible, porque al ampliarse el acceso a los derechos se agudiza también la percepción de las injusticias y de las vulneraciones que estas causan. Sin embargo, las posiciones al respecto se vuelven cada vez más rígidas: liberales e igualitarios, gente de derechas y de izquierdas, viejos y jóvenes, se enfrentan y propician una erosión creciente de la cultura democrática del discurso.

More than 2,000 years ago, Aristotle said: "let there be a law that no deformed child shall live." This idea is alive and well today. During the past century, Supreme Court Justice Oliver Wendell Holmes Jr. argued that the United States can forcibly sterilize intellectually disabled women and philosopher Peter Singer argued for the right of parents to euthanize certain cognitively disabled infants. The Life Worth Living explores how and why such arguments persist by investigating the exclusion of and discrimination against disabled people across the history of Western moral philosophy.

Fiel a su estilo irónico y mordaz, Žižek recorre, en esta serie de textos políticos, los cimientos de las civilizaciones occidentales modernas. Spoiler alert: la conclusión es cínica. ¿Qué es lo que hace que la realidad sea soportable y podamos enfrentarla? "Lo siento, pero la hipocresía es la base de la civilización. Los rituales y las apariencias sí importan. Si abandonamos las apariencias y enfrentamos la realidad, esta suele ser bastante horrible".

Join Bob as he travels around Northern New Jersey and “down the shore” meeting thousands of people from all backgrounds as he gives them a ride in his minivan. In Uberservations of a Pastor, he shares his private thoughts, reacting to the numerous conversations he’s overheard as a driver for the world’s largest ride sharing company.

Through a rich discussion of literature and case studies, he shows that there are compelling reasons to think that the police's widespread use of proactive deception and dishonesty is inconsistent with fundamental norms of political morality—especially norms regarding fraud and the rule of law. Although there are times and places for dishonesty and deception in policing, Hunt evocatively illustrates why those times and places should be much more limited than current practices suggest.

Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality modern editions that are true to the original work.

Wait, are you you, or are you the other one? Which is the evil twin? Have you ever switched partners? Can you read each other’s mind? Twins get asked the weirdest questions by strangers, loved ones, even themselves. For Helena de Bres, a twin and philosophy professor, these questions were never far from philosophy’s most unnerving unknowns. What makes someone themself rather than someone else? Can one person be housed in two bodies? What does perfect love look like? Can we really act freely? When does wonder morph into objectification?