Showing results for "saint augustine" in Politics & Social Sciences

Written after the capture of Rome in 410 by Alaric, King of the Visigoths, St Augustine's City of God was intended as a response to pagan critics who blamed Christianity for this brutal defeat. Augustine attacks ancient pagan beliefs and relates the corruption and immorality that led to Rome's downfall, which began before Christ, before reaching his main argument: that the City of Man is perishing and only the Heavenly City of God will endure.

Written between A.D. 413 and 426, The City of God is one of the great cornerstones in the history of Christian thought, a book which is vital to the understanding of modern Western society. Augustine originally intended it to be an apology for Christianity against the accusation that the Church was responsible for the decline of the Roman Empire, which had occurred just three years earlier. Indeed, Augustine produced a great amount of evidence to prove that paganism was responsible for this event. However, by the time the work was finished, the book had taken on a larger theme.

The Confessions of St. Augustine is one of the most moving diaries ever recorded of a man's journey to the fountain of God's grace. Writing as a sinner, not a saint, Augustine shares his innermost thoughts and conversion experiences, and wrestles with the spiritual questions that have stirred the hearts of the thoughtful since time began.

In Love and Saint Augustine, political science professor Joanna Vecchiarelli Scott and philosophy professor Judith Chelius Stark make this important early work accessible for the first time. Here is a completely corrected and revised English translation that incorporates Arendt's own substantial revisions and provides additional notes based on letters, contracts, and other documents as well as the recollections of Arendt's friends and colleagues.

Considered to be the first autobiographical work in history, this timeless book is completely applicable to everyone who has experienced the struggle between good and evil in his own soul. Saint Augustine, born in Constantine in 354 C.E., was raised by a devout Christian mother. He abandoned the Christianity of his upbringing and had an illegitimate son. After hearing the sermons of Ambrose, he began his great internal struggle which led to his conversion in 387 C.E. The Confessions describe his conversion, shedding light on the questions that had troubled him on his way to the Cross. Outside Scripture it is the most famous - and perhaps the most important - of all spiritual books.

St. Augustine of Hippo (354 - 430) is unquestionably one of the most influential figures in Western civilization. This audio course will bring you to the heart of St. Augustine’s works, revealing how his words speak to us across the centuries. According to his rival and contemporary St. Jerome, Augustine “established anew the ancient faith”.

In Saint Augustine's Confessions, he writes about how much he regrets having led a sinful and immoral life. He discusses his regrets for following the Manichaean religion and believing in astrology. He writes about Nebridius's role in helping to persuade him that astrology was not only incorrect but evil, and Saint Ambrose's role in his conversion to Christianity.

San Agustín de Hipona (354-430) es uno de los representantes más reconocidos en la historia de la teología. Estudió filosofía y se adhirió a la fe cristiana después de pasar por varias escuelas de pensamiento. Su autobiografía espiritual y reflexiones filosóficas se reúnen en el libro Las Confesiones de San Agustín, el cual relata desde sus primeras peregrinaciones hasta su conversión al cristianismo. Para el autor de estas bellas páginas, el origen del bien y el mal en el hombre se encuentra en su conciencia, y solo al ingresar en ella podrá alcanzar la realidad suprema de la verdad.

Los conflictos de Agustín de Hipona con el sexo y con una madre dominante, seguidos de una crisis espiritual que le llevó a convertirse al cristianismo –contadas con detalle en sus Confesiones, le condujeron por último a hacer su contribución más importante a la filosofía: la fusión de las doctrinas del cristianismo y del neoplatonismo. Así, no solo proporcionó al cristianismo un fuerte soporte intelectual, sino que lo enlazó con la tradición griega de la filosofía.