Showing results for "We" in Indigenous Peoples

Here Rebecca Nagle tells the story of the generations-long fight for tribal land and sovereignty in Eastern Oklahoma. By chronicling both the contemporary legal battle and historic acts of Indigenous resistance, By the Fire We Carry stands as a landmark work of American history.

Growing up in a remote corner of the Amazon, Pio, Maria, and Oita learned to hunt wild pigs and tapirs, gathering Brazil nuts and açaí berries from centuries-old trees. Then the first highway pierced through. Loggers and prospectors invaded, and they lost their families to terrible new weapons and diseases. Pushed to assimilate, they struggled to understand their new, capitalist reality. They ended up forging an uneasy symbiosis with their white antagonists - until a seam of diamonds erupted in their territory and decades of suppressed trauma burst out in a shocking act of retribution.

It was one of the most reliable jokes in Charlie Hill’s stand-up routine: “My people are from Wisconsin. We used to be from New York. We had a little real estate problem.” In We Had a Little Real Estate Problem, acclaimed comedy historian Kliph Nesteroff focuses on one of comedy’s most significant and little-known stories: how, despite having been denied representation in the entertainment industry, Native Americans have influenced and advanced the art form.

Speaking from the cultural viewpoint of the Lakota of the northern Plains, the author discusses the evolution of native cultures to fit within the environment and adapt to it, as opposed to changing it drastically or wholesale to fit human needs and comforts. He suggests that changing our contemporary thinking in relating to the earth in a less harmful way does not mean a drastic change in lifestyles....

The world lost a courageous leader and a treasured friend with the passing of Vine Deloria Jr. He was, and is, one of the greatest spiritual thinkers of our time. Before his death, Deloria was reexamining native spirituality. His years of collecting native stories of the medicine men and exploring spirituality from different perspectives are brought together in this audiobook.

An innovative work of research and reportage, We Are the Middle of Forever places Indigenous voices at the center of conversations about today’s environmental crisis. The book draws on interviews with people from different North American Indigenous cultures and communities, generations, and geographic regions who share their knowledge and experience, their questions, their observations, and their dreams of maintaining the best relationship possible to all of life.

Mary Siisip Geniusz has spent more than thirty years working with, living with, and using the Anishinaabe teachings, recipes, and botanical information, she shares in Plants Have So Much to Give Us, All We Have to Do Is Ask. Geniusz gained much of the knowledge she writes about from her years as an oshkaabewis, a traditionally trained apprentice, and as friend to the late Keewaydinoquay, an Anishinaabe medicine woman from the Leelanau Peninsula in Michigan and a scholar, teacher, and practitioner in the field of native ethnobotany.

Pandemics and war, social turmoil and corrupt governments, natural disasters and environmental collapse—it's hard not to watch the signs of the times and feel afraid. But we can journey through that fear to find hope. With the warnings of a prophet and the lively voice of a storyteller, Choctaw elder and author of Ladder to the Light Steven Charleston speaks to all who sense apocalyptic dread rising around and within.

In We Could Perceive No Sign of Them: Failed Colonies in North America, 1526-1689, historians David MacDonald and Raine Waters tell the fascinating stories of the many attempts to establish a European foothold in the New World, from the first Spanish colony in 1526 on the coast of Georgia to the final disastrous French endeavors near the arctic.

Before there was such a thing as "California," there were the People and the Land. We Are the Land is the first and most comprehensive text of its kind, centering the long history of California around the lives and legacies of the Indigenous people who shaped it. Beginning with the ethnogenesis of California Indians, this book recounts the centrality of the Native presence from before European colonization through statehood—paying particularly close attention to the persistence and activism of California Indians in the late twentieth and early twenty-first centuries.

In We Refuse to Forget, award-winning journalist Caleb Gayle tells the extraordinary story of the Creek Nation, a Native tribe that two centuries ago both owned slaves and accepted Black people as full citizens. Thanks to the efforts of Creek leaders like Cow Tom, a Black Creek citizen who rose to become chief, the U.S. government recognized Creek citizenship in 1866 for its Black members. Yet this equality was shredded in the 1970s when tribal leaders revoked the citizenship of Black Creeks, even those who could trace their history back generations—even to Cow Tom himself.

A work in progress since the 1970s, We Remember the Coming of the White Man chronicles the history of the Sahtú (Mountain Dene) and Gwinch’in People in the extraordinary time of the early 20th century. Chapters are transcripts of oral histories by 10 Elders about their recollections of the early days of fur trading, guns, and flu pandemic; dismay about the way oil and uranium discoveries and pipelines were handled on their land; and the emotional and economic fallout of the signing of Treaty 11.

A carefully researched work that shows how William Henry Harrison, thanks to the now seemingly racist plans of Thomas Jefferson, catapulted himself to the Presidency based on his greed for land and desire to push Native Americans from their lands.

We know the story of the Pilgrims and the Wampanoags that taught them how to harvest the land. We celebrate Thanksgiving each year to commemorate their friendly interaction through feasts of our own. But the stories we know of the happy gathering in 1621 aren’t all that they seem.