Showing results for "Utopia" in Classics

Utopia is the name given by Sir Thomas More to an imaginary island in this political work written in 1516. Book I of Utopia, a dialogue, presents a perceptive analysis of contemporary social, economic, and moral ills in England. Book II is a narrative describing a country run according to the ideals of the English humanists, where poverty, crime, injustice, and other ills do not exist.

Sir Thomas More's Utopia has spurred debate, reflection, and critical thinking since its original publication in the 16th century. More's fictional island of Utopia provides an exploration of issues that shook him and his contemporaries and that continue to be problematic in the modern day.

Thomas More's Utopia stands out as one of the most striking political works ever written. Composed specifically as a response to Henry VIII's break with Rome, the book meditates on the perfect society while indirectly critiquing the political and social ills of Tudor England. Containing thoughts on religious pluralism, a welfare state, and women's rights, More's book was well ahead of its time, already hinting at later theories on communism and capitalism centuries before Marx, Engels, and Smith.

The book comprises two parts: Dialogue of Council and Discourse on Utopia. It is a work of fiction and satire by Thomas More (1478-1535), depicting a fictional island society and its religious, social, and political customs.

Utopia (Libellus vere aureus, nec minus salutaris quam festivus, de optimo rei publicae statu deque nova insula Utopia, "A little, true book, both beneficial and enjoyable, about how things should be in the new island Utopia") is a work of fiction and socio-political satire by Thomas More (1478–1535), written in Latin and published in 1516. The book is a frame narrative primarily depicting a fictional island society and its religious, social, and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries.

Utopia is a social and political satire, in the form of a traveler’s tale in an apparently blissful society based upon natural reason and justice. Sir Thomas More explores the role of philosophy—and unrealistic idealism—in government and offers a scathing analysis of the politics and society of his time.

Within Utopia, the listener is taken to an island where there is an idealistic community with complete social harmony. In Utopia, the community owns all property and everyone works and contributes to society which has a balance of religious and social tolerance. Throughout history, Thomas More's Utopia has been the inspiration of many social movements. Although many of More's critics believe this type of utopia to be unachievable in human societies, his work does paint a picture of what life could be like if it were possible.

L'"Utopia" di Thomas More rappresenta a pieno titolo il prototipo moderno della letteratura utopistica e visionaria. Suddiviso in due parti, l'audiolibro è incentrato sul dialogo di More con Raffaele Itlodeo ("il chiacchierone"). Questi, gran viaggiatore, esordisce con la descrizione a tinte vive dell'Inghilterra dell'epoca. Il fenomeno delle recinzioni, dell'espropriazione delle terre comuni a opera della nobiltà terriera, aveva condotto sul lastrico vaste componenti della società inglese, soprattutto i contadini.

A Modern Utopia is a 1905 novel by H. G. Wells. Because of the complexity and sophistication of its narrative structure, A Modern Utopia has been called "not so much a modern as a postmodern utopia." The novel is best known for its notion that a voluntary order of nobility known as the Samurai could effectively rule a "kinetic and not static" world state so as to solve "the problem of combining progress with political stability".

In diesem Werk, das 24 Jahre nach der Entdeckung Amerikas entstand, lässt uns der Londoner Rechtsgelehrte Thomas Morus Einblick nehmen in ein Land, in dem „Menschen in vernünftig und weise geordneten Verhältnissen“ leben. Seine Erzählung geht auf den Bericht eines Seefahrers zurück, der dieses Land selbst gesehen haben will.

Im 16. Jahrhundert träumte der englische Humanist Thomas Morus von einer besseren Welt. In seinem Hauptwerk "Utopia", das 1516 auf Latein erschien, beschreibt er einen fiktiven Inselstaat mit einer Gesellschaft der Gleichen, in der es weder Geld noch Privateigentum gibt. Nicht das Individuum zählt dort, sondern das Kollektiv. So berichtet zumindest der angeblich weit gereiste Begleiter Amerigo Vespuccis, der die paradiesische Insel mit eigenen Augen gesehen haben will. Mit eindringlicher Stimme macht Ulrich Matthes dieses "Utopia" lebendig, das namensgebend für ein ganzes literarisches Genre wurde.

Imagine a perfect society. A world with no racism, sexism, or ageism. A utopia. In Utopia 58, everyone is equal. Everyone must be equal. Too beautiful? A mask will hide that pretty face. Too tall? We'll saw your legs down to size. Too male or female? The surgeon's knife will fix that. Too smart? A buzzer in your skull will drown out all that pesky thinking. You will be equal. Like it or not. Utopia 58, built atop the ruins of North America, created perfect harmony. A society with no race, gender, or age. Pure equality. KB209 was born into this utopia.

Sir Thomas More (1478-1535) was an English lawyer, social philosopher, author, statesman, and Renaissance humanist. Utopia is a work of fiction and socio-political satire. He wrote Utopia, published in 1516, about an imaginary island society and its religious, social, and political customs. While imprisoned in the Tower of London in 1534, he wrote A Dialogue of Comfort Against Tribulation. It is a fictional dialogue focusing on the comfort of God in distress, the benefits of suffering, atonement for evil acts, faintheartedness and the temptation to suicide.

On the eve of the First World War, sociology student Vandyck Jennings goes on an expedition with two of his friends to search for a society rumored to consist only of women. On the way to what they will name “Herland,” Van and his friends ponder the type of women they hope or expect to see when they get there … but they find no fantasies when they arrive. Herland is an all-female, community-driven utopia. Van and his friends are skeptical of a society that doesn’t even need men to procreate, but women and girls who live there have been raised in a world removed the patriarchy of the world.

The hero is anyone who has ever longed for escape to a better life. The time is tomorrow. The place is a Utopian America. This is the backdrop for Edward Bellamy's prophetic novel about a young Boston gentleman who is mysteriously transported from the nineteenth to the twenty-first century, from a world of war and want to a world of peace and plenty.

Lors d'une nuit provençale où "les étoiles ont éclaté comme de l'herbe", Bobi le saltimbanque surgit sur le plateau. Pour le fermier Jourdan qui invite l'étranger chez lui, cette visite relève de la Visitation. Par ses incroyables paroles, Bobi s'annonce comme un personnage christique, gouverné par la joie, qui va bouleverser le "travail triste" des paysans du coin, leur révéler une vie plus authentique, plus risquée aussi, tant elle exige de confiance en l'homme et dépasse les égoïsmes. L'argent n'est plus utile ; on parle de mettre le blé en commun.

Thomas More alcanzó la inmortalidad por su rígida postura religiosa contraria a la del rey Enrique VIII. Esto también le costaría la vida. Ejemplo de conducta y convicción, Moro debe su prestigio a una obra fundamental: Utopía (1516), un relato satírico sobre la vida en una isla de ficción llamada así. En esta isla, los intereses de los individuos se encuentran subordinados a los de la sociedad como conjunto, todos sus habitantes deben desempeñar un trabajo, se practica la enseñanza universal y la tolerancia religiosa, y la tierra pertenece a todos.

Julian West, letzter männlicher Nachkomme einer wohlhabenden Kaufmannsfamilie, geplagt von den Auswirkungen der sozialen Unruhen des 19. Jahrhundert, legt sich 1887 in Boston schlafen und wacht im Jahre 2000 auf. Inzwischen hat eine radikale Systemänderung die gesellschaftlichen Verhältnisse grundlegend verändert. Sein Gastgeber, Dr. Leete und Familie, führt ihn in die neue Ordnung ein.

Tomandole el pelo a la humanidad. La vision del mundo que tuvo Voltaire debio haber sido muy risuena, ya que su obra es un conjunto de ironias y de humor que va de lo escabroso a lo filosofico. Lo notable es que todo esto estuvo al servicio de ideas, en las cuales el tono satirico sirivieron para encauzar y ensenar al mundo hacia algo mejor.