Showing results for "Indian Tales" in Science Fiction & Fantasy

In 334 BC Alexander the Great begins his conquest of the Persian Empire. But his plans for everlasting glory do not end there, and the young king marches towards the Ends of the Earth - the lands of the Indus - on a secret quest. It will lead him to an ancient secret concealed in the myths of the Mahabharata - a secret that is powerful enough to transform him into a god. Present day. In Greece the ancient tomb of a queen is discovered, a tomb that has been an enigma for over 2,000 years.

एक सहज और स्वाभाविक प्रश्न है, क्या मनुष्य अमर हो सकता है? इसका जवाब इतना आसान नहीं है, क्योंकि आज भी मनुष्य उन सीमाओं के पार नहीं पहुँच सका है, जो उसे अमर बना दें। हाँ, कभी-कभी कुछ विशेष व्यक्तियों के लिए प्रकृति ने अपने नियम जरूर बदले हैं। ऐसे ही विशेष महामानव हैं-सात चिरंजीवी। ये सात चिरंजीवी इसलिए कहलाए, क्योंकि सातों जीवन-मृत्यु के चक्र से ऊपर उठकर अमर हो गए। इन सात चिरंजीवियों में परशुराम, बलि, विभीषण, हनुमान, महर्षि वेदव्यास, कृपाचार्य और अश्वत्थामा हैं।.

Before Black Elk Speaks, before his epic poem "A Cycle of the West", John G. Neihardt wrote many short stories that found favor with readers and critics. Among his best were the 17 collected in Indian Tales and Others in 1926. "The Singer of the Ache", considered Neihardt's highest achievement in short fiction, portrays young Moon-Walker's quest for supernatural powers achieved at a price.

'I was born on the full moon under an auspicious constellation, the holiest of positions—much good it did me.' So begins Kaikeyi's story. The only daughter of the kingdom of Kekaya, she is raised on tales of the gods: how they churned the vast ocean to obtain the nectar of immortality, how they vanquish evil and ensure the land of Bharat prospers, and how they offer powerful boons to the devout and the wise. Yet she watches as her father unceremoniously banishes her mother, listens as her own worth is reduced to how great a marriage alliance she can secure.

The great Indian epic - the Ramayana - has been told and retold over thousands of years by poets, performers, and writers. It is a tale of courage and fear, love and hate, devotion and betrayal. The epic spans the three worlds of gods, humans, and demons. Here, the forces of good and evil collide, locked in a battle for the ultimate supremacy. Rama, the crown prince of Kosala, descendent of the timeless Surya dynasty, must face unimaginable danger, but what lies in his destiny?

Warrior-prince Rama is about to be crowned Young King, when he hears the devastating news that his father, king of Ayodhya, has been tricked into banishing him to the forest. His devoted wife, Sita, insists on accompanying him in exile, but the evil 10-headed Lord Ravana has fallen deeply in love with the beautiful princess and steals her away. Aided by Hanuman, mighty captain of the monkeys, Rama sets out across the world to find her and destroy Ravana in a deadly battle.

Jungle Nama is a beautiful verse adaptation of a legend from the Sundarbans, the world's largest mangrove forest. It tells the story of the avaricious rich merchant Dhona, the poor lad Dukhey and his mother; it is also the story of Dokkhin Rai, a mighty spirit who appears to humans as a tiger, of Bon Bibi, the benign goddess of the forest, and her warrior brother, Shah Jongoli.

An old and insightful tale, Indian Tale About Four Deaf Men holds up surprisingly well in the modern context.

Is there a connection between Greek and Hindu mythology? Does it have something to do with a common Indo-European root? Or maybe an exchange of ideas in the centuries that followed the arrival of Alexander the Great, when Greek emissaries travelled to the kingdoms of Mathura and Magadha? In this book, mythologist Devdutt Pattanaik turns his attention to ancient Greek tales and explores a new world of stories. Long have Europeans and Americans retold Indic mythologies. It is time for Indians to reverse the gaze.

American Indian Fairytales is a collection of Native American folklore retold for children and young adults. Margaret Compton (1852-1903) drew on authentic lore from a wide selection of regions. The tales include "The Story-Teller Himself", "Snowbird and the Water-Tiger", "The Coyote or Prairie Wolf", and "How Mad Buffalo Fought the Thunder-Bird".

Didier is an elephant, but he isn't sure if he likes being an elephant all that much, with his big, awkward body and boring life of carrying and lifting things for his human owner, Mr. Rahol. He lives in Mumbai with his mother, who tells fantastic tales about living in the wild before humans captured her and turned her into a domestic animal. Neither she nor the rest of Mr. Rahol's herd of elephants, however understand why Didier would rather be some other kind of animal instead.

In 1673 the first European explorers to travel down the Mississippi River spot on the high, sheer bluffs the painting of a huge, winged monster. Where does it come from? Why did somebody take the trouble and risk to paint it on the bluff face? The Indians told them the terrifying story of a man-eating, dragon-like creature, and the brave chief who killed it.

Priscilla putters along in her usual life of bridge and gossip and coffee shops and shopping at the local markets in the small Indian town where she lives, until one morning, the mysterious man known only as the Pharsee gives her a box. The thing is filthy, twitchy and just plain wrong...but no matter what Priscilla tries, or how many cleaning boys she fires, she simply cannot get rid of it.

In an unknown year (either 1800, 1801, or 1802 according to the later recollection of his brother) was born Hannali Innominee of the Okla Hannali District of the Choctaw Nation. Hannali would be a big man and would almost exactly fill a century. Hannali was a farmer, a blacksmith, a boatbuilder, a ferryman, a distiller, a tanner, and the founder of an estate that was a town.

Karen and several of her native cousins attempt to rob a museum in order to take back the remains of two ancestors; while they're there they stumble on a ritual that brings a demon forth. Now Karen and her cousins have to survive someone else's religion.

There is another Native America a place that has always existed in the hearts and minds of the first Peoples. Travel with Sawyer Thomas from his reservation home through the realm of..."what if..."and visit a new land as it could be.

Siddhartha, a story based on the early life of Gautama Buddha, is concerned with the human search for self-knowledge and authentic spirituality. Hesse had written the first part of the book easily enough, but had to stop for a year with depression, before completing it in 1922. The book is a synthesis of Buddhist, Hindu, Taoist, and Christian thought, though Hesse rejected all conventional religion for a more individual and personal path.

పురాణాల్లోని నీతికథలు పరస్పర గౌరవంతో కలసిమెలసి జీవించటం నేర్పుతాయి.

"Ihr Ameisen, kommt! Kommt alle, fresst! Im Palast ist ein Wagen voll Reisbrei umgestürzt, da könnt ihr euch gütlich tun! Kommt!" Wir erfahren in den Indischen Märchen: Auch für die kleinsten Ameisen ist gesorgt, genau wie für die Elefanten, für Groß und Klein, für Menschen und für Götter: das ­Leben ist ein verschlungener Reigen, Oben und Unten spiegeln und vertauschen sich tausendfältig. Alexander Gruber hat alle Märchen neu erzählt, bleibt dabei den alten Geschichten treu und holt sie doch herüber in die heutige Zeit.

We think of love stories as those that end in happily-ever-after. But thousands of years ago, in ancient India, love was understood in a different way—as one of the four aims of life, as a means for spiritual growth, as a celebration of the play of the Divine. As something profound, beautiful, and sometimes elusive.