Showing results for "Elliot" in Bibles & Bible Study

Many today may see the relationship between God and humanity as one of passive submission and thus unquestioning. Two outstanding Dominicans, Timothy Radcliffe and Lukasz Popko, suggest otherwise. Questioning God explores Biblical conversations with God and there is no genuine conversation without true questions.

For the past two thousand years, Christian tradition, scholarship, and pop culture has credited the authorship of the New Testament to a select group of men: Matthew, Mark, Luke, John, and Paul. But the truth is that these individuals, who have been rewarded with sainthood for their work, did not write alone. In some meaningful ways they did not write at all. Hidden behind these named and sainted individuals are a cluster of enslaved coauthors and collaborators, almost all of whom go unnamed and uncredited. They were responsible for producing the earliest manuscripts of the New Testament.

Horae Apocalypticae is a commentary on the apocalypse, critical and historical; including also an examination of the chief prophecies of Daniel. It is doubtless the most elaborate work ever produced on the Apocalypse. Editors Note, 2018 Quin. Ed. E. B Elliot finished his great work about the year 1860. The nature of the Historicist method of interpretation is such that the line of fulfilled prophecy is continually moving with the passage of time.

Historicism is the method of interpretation that actually developed out of the Protestant Reformation, which is the reason why, to quote one critic, the “view was so widely held, that for a long time it was called the Protestant view”. That alone should pique interest to a deeper study of the view.

The Revelation is not about “the things that were” or the past at the time it was written. If this book is primarily about the future from the time of John receiving the Revelation, then we must consider that much of the things which shall be hereafter having commenced shortly thereafter, would now, in our time, 1900 years later, have already happened over that span of time, and can be found in history.

In the Revelation Jesus speaks directly to John: “Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;” The Revelation is not about “the things that were” or the past, at the time it was written. If this book is primarily about the future from the time of John receiving the Revelation, then we must consider that much of the things which shall be hereafter having commenced shortly thereafter, would now, in our time, 1900 years later, have already happened over that span of time, and can be found in history.