Showing results for "David Ault" in Islam

When it first appeared in 1964, The Sufis was welcomed as the decisive work on the subject of Sufi thought. Rich in scope, author Idries Shah explained clearly the traditions and philosophy of the Sufis to a Western audience for the first time. In the five decades since its release, the book has been translated into more than two dozen languages, and has found a wide readership in both East and West. Containing detailed information on the major Sufi thinkers, and literary characters, such as Nasrudin, it is regarded as a key work on both Sufism and Eastern Philosophy.

The Way of the Sufi presents an unparalleled cross-section of material from Sufi schools, Sufi teachings, and classical writings as a basic course of Sufi study. The author begins with the outward aspects of the teaching most likely to puzzle the student coming fresh to the subject. He considers various attitudes to Sufi ideas and evidence of their absorption into medieval Christianity, Hinduism, Jewish mysticism, and modern philosophical teachings.

The Sufis have been using carefully constructed stories for teaching purposes for thousands of years. Though on the surface these often appear to be little more than entertaining fairy tales or folktales, they enshrine - in their characters, plots, and imagery - patterns and relationships that nurture a part of the mind not reachable in more conventional ways, thus increasing our understanding, flexibility, and breadth of vision.

The Commanding Self, in Sufic terminology, is that mixture of the primitive and conditioned responses, common to everyone, which inhibits and distorts human progress and understanding. This audiobook was described by Shah as the key to understanding his entire corpus of work. While complete in itself as an anthology of hitherto unpublished work, it serves to illustrate and amplify Idries Shah’s preceding books on the Sufi Way.

Here, in three definitive volumes, Shah takes us to the very heart of this mysterious mentor, the Mulla Nasrudin. They're comprised of skillful contemporary retellings of hundreds of collected stories and sayings bringing the unmistakable wisdom, wit, and charm of the timeless jokester to life.

Nasrudin is the greatest of all Arab folk heroes, and is found across the Islamic World, from Morocco to Pakistan, and beyond. He is said to have been the wisest fool who ever lived - that is if he ever did live at all. Stories of Nasrudin’s many incarnations are studied by Sufis for their hidden wisdom, and are universally enjoyed for their humor. Sometimes Nasrudin is an impoverished itinerant or stallholder, and at others, he is the mayor, judge, vizier, or even the King.

Condensed from more than three million words, these conversations involve housewives and cabinet ministers, professors and assembly-line workers, on the subject of how traditional psychology can illuminate current human, social, and spiritual problems. More than 100 tales and extracts from Sufi lore, ranging from the eighth century (Hasan of Basra) to the modern Afghan poet Khalilullah Khalili, are woven into Shah’s narratives of how and why the Sufis learn what they learn and how spiritual understanding develops and deteriorates in all societies.

Contemporary esoteric systems almost always play on the desire of mankind to seek or acquire knowledge. All but universally neglected in such systems are the often unrecognized barriers which prevent knowledge and understanding. Before learning can take place, certain conditions and basic factors must be in place, in the individual or the group.

Previously published only as separate essays, Sufi Thought and Action - assembled and introduced by Idries Shah - covers an extraordinary diversity of Sufi ideas and activities in many countries and cultures. Included in the volume are papers on Sufi principles and learning methods; ritual, initiation, and secrets in Sufi circles; and key concepts in Sufi understanding.

A Veiled Gazelle, as the great mystic Ibn Arabi explains in his interpreter of desires, is a subtlety, an organ of higher perception. Sufi experientialists refer to the activation of these centres of awareness as the awakening of real knowledge of truth beyond form. A Veiled Gazelle considers the symbolic and instrumental employment of its literature in Sufi studies. Seldom didactic, and never meant only as entertainment, such works are regarded as some of the world’s greatest and most important writing.

A treasure house of teaching materials, assembled in the Sufi manner. Seeker After Truth contains both traditional tales and stories gleaned from contemporary sources, and snippets of table talk, discussions and teachings, letters, and lectures by Idries Shah. Taken together, it constitutes a handbook of materials designed to provoke a different kind of thought.

Many countries claim Nasrudin as a native, although few have gone so far as Turkey in exhibiting a "grave" of the wisest fool who ever lived, and holding an annual Nasrudin Festival. He is the greatest, most intriguing, character of folklore found in any Eastern land.

The appeal of Nasrudin is as universal and timeless as the truths he illustrates. His stories are read by children, by scientists and scholars, and by followers of philosophy. Sufi scholar Idries Shah assembled this collection of Nasrudin's trials and tribulations from ancient Eastern manuscripts and oral literature, from sources in North Africa and Turkey, the Middle East and Central Asia. Many were known to the great Sufi masters, Rumi, Jami, and Attar the chemist.

According to the Sufis, human faculties, although perceptive, are limited: Like a radio set, which can receive only certain electromagnetic waves and not other parts of this band. The inability to transcend the barrier of limited senses explains human subjectivity. The Sufis assert that through familiarization with concepts, patterns of thought, and ideas that form part of their contemporary literature, one can learn to penetrate beyond this apparent reality.

According to the Sufis, human faculties, although perceptive, are limited: like a radio set, which can receive only certain electromagnetic waves and not other parts of this band. The inability to transcend the barrier of limited senses explains human subjectivity. The Sufis assert that through familiarization with concepts, patterns of thought, and ideas that form part of their contemporary literature, one can learn to penetrate beyond this apparent reality.