This video is a response to a recent video by Christopher Cloos at Christian Philosophy Academy.

Chris' Video: https://www.youtube.com/watch?v=Ja9dldyWQwE&t=1445s In his video, Cloos presents an objection to Schellenberg's divine hiddenness argument from a recent essay by Daniel Howard-Snyder which argues that, possibly, God may hide from people to attain a 'better start' to a relationship with them even while being perfectly loving. I first trace the dialectic between Daniel Howard-Snyder and J.L. Schellenberg before examining Howard-Snyder's most recent attempt to undermine Schellenberg's argument. I conclude that Howard-Snyder's most recent reply fails to undermine Schellenberg's argument. ⁠Web - https://www.realatheology.com⁠ Twitter - ⁠https://twitter.com/RealAtheology⁠

In this video, Justin Schieber joins Dr. Gavin Ortlund for a friendly conversation on Schellenberg's argument from Divine Hiddenness.

A few weeks ago, Gavin Ortlund of Truth Unites released a video exploring the argument from divine hiddenness and giving several objections to it. While I appreciated Gavin's wrestling with the argument, I did not think his objections are successful. This video seeks to respond to those objections by clarifying aspects of Schellenberg's reasoning.

Gavin Ortlund's video:

https://www.youtube.com/watch?v=_d-6UhOS0FE&t=2262s

Welcome back to the Hiddenness Series. In the last episode, we looked at Schellenberg's concept of a nonresistant nonbeliever which plays a central role in his argument from Divine Hiddenness. To refresh, somebody is a nonresistant nonbeliever if they (1) fail to believe that God exists and (2) that failure is not the result of their resistance to God. We also looked at the concept of resistance at play here and we saw that it included a desire component in conjunction with actions or omissions driven by that desire. Certain desire/action/omission combinations, if expressed by a person could conceivably cause that person to fail to believe that God exists even though they did believe to begin with. Some form of Self-deception would have to be at play here. Schellenberg calls such persons resistant nonbelievers and, according to the Hiddenness argument, if a perfectly loving God exists, resisters are the only type of nonbeliever that could exist. However, Schellenberg claims resistant nonbelievers are not the only type of nonbelievers that exist. According to him, some nonbelievers are nonresistant. His argument requires this. But is he correct? Lets take a look.

According to Schellenberg’s argument from Divine Hiddenness, a nonresistant nonbeliever is, simply put, somebody who fails to believe in God in such a way that the failure is not itself the result of resistant self-deception. A key premise of the divine hiddenness argument just is the claim that such persons exist and/or have existed in the past. For most people, this premise will appear obvious and this appearance likely the result of their connections and communications with other people. People they know and understand. People they trust and respect. On the other hand, some people claim to be skeptical about this premise. Can we really know that these nonbelievers aren’t resisting? To answer these questions, we’ve got to take a closer look at Schellenberg’s concept of the nonresistant nonbeliever.

In this episode Justin Schieber continues the hiddenness series by presenting J.L. Schellenberg’s Argument from divine hiddenness. Since the 1993 publication of his Divine Hiddenness and Human Reason Schellenberg’s argument has received widespread attention and still generates deep engagement. This is because many atheists find it to be quite powerful and persuasive. Many theists find it challenging and worth responding to. This episode is intended as a presentation of Schellenberg’s argument, not a full-throated defense. https://www.realatheology.com Twitter - https://twitter.com/RealAtheology Facebook - https://www.facebook.com/search/top?q...

Broadly speaking, Arguments from Hiddenness are philosophical arguments with atheistic conclusions arising from the fact that either the felt presence of, the nature of, or the very existence of God is somewhat less clear than we might expect if God existed. As with the problem of evil, there is no single argument from hiddenness. Rather, there is a whole family of arguments united by these ideas. We begin our new hiddenness series with a broad introduction to that family.

This is our second discussion with philosopher doctor Kenny Pearce. In this episode we pick up the conversation by discussing Pearce's thoughts on the practice of apologetics in contrast to philosophy. This led to a consideration of what arguments for or against God may need to be retired or deemphasized. In particular, Pearce explains why the moral argument isn't the most promising argument in the theist's bag. We end by discussing strategies for making dialogues in the philosophy of religion more productive, especially between theists and atheists.