The Parable of the Dishonest Manager (or Shrewd Manager), found in Luke 16:1-8, is a notoriously difficult text to interpret. Why does Jesus appear to praise the dishonest steward, and does he intend for us to imitate such actions? In this episode, I will look at this parable in its historical and cultural context, and help us to understand how Jesus and his audience might have understood its meaning. I will also offer some thoughts on Jesus' teaching following the parable concerning "unrighteous wealth."
https://www.hermeneuticofresistance.com/
Episode Bibliography:
Cardenal, Ernesto. The Gospel in Solentiname. Maryknoll, NY: Orbis Books, 2010.
Craddock, Fred. Luke (Interpretation). Louisville: John Knox Press, 1990.
Culpepper, R. Alan. "Luke" in New Interpreter's Bible, v. IX. Nashville: Abingdon Press, 1994.
Herzog, William R. Parables as Subversive Speech: Jesus as Pedagogue of the Oppressed. Louisville: Westminster John Knox Press, 1994.

Of all Jesus' parables concerning wealth and poverty, perhaps none has a more scathing denunciation of the excesses of the wealthy than the Parable of the Rich Man and Lazarus, found in Luke 16:19-31. In this episode, we find that the parable provides a sharp critique of the wealth inequality of Jesus' time and of our own.
https://www.hermeneuticofresistance.com/
Episode Bibliography:
Barram, Michael. Missional Economics: Biblical Justice and Christian Formation. Grand Rapids: Eerdmans, 2018.
Blomberg, Craig. Interpreting the Parables. Downers Grove, IL: InterVarsity Press, 1990.
Craddock, Fred. Luke (Interpretation). Louisville: John Knox Press, 1990.
Herzog, William R. Parables as Subversive Speech: Jesus as Pedagogue of the Oppressed. Louisville: Westminster John Knox Press, 1994.
Levine, Amy-Jill. Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. New York: HarperCollins, 2014.
Miranda, Jose Porfirio. Communism in the Bible. Translated by Robert R. Barr. Maryknoll, NY: Orbis Books, 1982.

The Parable of the Talents (Matthew 25:14-30) and the Parable of Minas (Luke 19:11-27) are two similar stories.  They both involve a master going away on a journey and entrusting different sums of money to his servants. Almost invariably, popular interpreters have these parables as allegories for the time in between and first and second comings of Jesus. In this readings, the master represents Jesus, who expects to find his disciples hard at work using their gifts in service of his kingdom. However popular, such interpretations are deeply problematic. In this episode, I will explore alternative ways of reading these parables, and suggest an interpretation where the master does not represent Jesus and the third servant, though condemned by the master, is actually a kind of tragic hero.
https://www.hermeneuticofresistance.com/
Episode Bibliography:
Craddock, Fred. Luke (Interpretation). Louisville: John Knox Press, 1990.
Herzog, William R. Parables as Subversive Speech: Jesus as Pedagogue of the Oppressed. Louisville: Westminster John Knox Press, 1994.
Johnson, Luke Timothy. “The Lukan Kingship Parable.” Novum Testamentum 24:139-159.
Levine, Amy-Jill. Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. New York: HarperCollins, 2014.

The parable of the workers in the vineyard, found in Matthew 20:1-16, is a story about a vineyard owner, a group of workers, and the wages they are paid. In both scholarly interpretation and popular preaching, this parable is often made into a story about the afterlife and eternal rewards. But what if, in telling a story about workers and wages, Jesus actually intended to say something about workers and wages? In this episode, I offer three readings of this parable, each of which focuses on what the parable might teach us about the economics of God’s kingdom.
https://www.hermeneuticofresistance.com/
Episode Bibliography:
Carter, Warren. Matthew and the Margins: A Sociopolitical and Religious Reading. Maryknoll, NY: Orbis Books, 2000.
Herzog, William R. Parables as Subversive Speech: Jesus as Pedagogue of the Oppressed. Louisville: Westminster John Knox Press, 1994.
Levine, Amy-Jill. Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. New York: HarperCollins, 2014.
Osborne, Grant R. Matthew (ZECNT). Grand Rapids: Zondervan, 2010.

On this special episode, I am joined by Alex Gapud to discuss Jesus and empire. We look at Mark 5:1-20, the story of Jesus and the Gerasene Demoniac, and Ched Myers’ interpretation of it. We also lean on Alex’s expertise as a scholar of the British empire to discuss how the effects of the colonial era are still felt today.

https://www.hermeneuticofresistance.com/

Episode Bibliography:
Ched Myers, Binding the Strong Man: A Political Reading of Mark’s Story of Jesus

In Revelation, Babylon is a code word for Rome and serves as a parable for understanding the oppression of empire in all times and places. This episode, my final one on the book of Revelation, explores the image of Babylon, why its fall is good news, and how we might apply these Scriptures today.
https://www.hermeneuticofresistance.com/
Episode Bibliography:
Daniel Berrigan, The Nightmare of God: The Book of Revelation
M. Eugene Boring, Revelation (Interpretation)
Wes Howard-Brook and Anthony Gwyther, Unveiling Empire: Reading Revelation Then and Now
Michael J. Gorman, Reading Revelation Responsibly: Uncivil Worship and Witness
J. Nelson Kraybill, Apocalypse and Allegiance: Worship, Politics, and Devotion in the Book of Revelation
Pablo Richard, Apocalypse: A People’s Commentary on the Book of Revelation
William Stringfellow, An Ethic for Christians & Other Aliens in a Strange Land.

What does feminism have to do with Revelation? A lot, actually! In this bonus episode, I walk us through some of the female imagery in the book and discuss how feminist interpretation can help us understand the book in ways that lead to justice and equality for all persons.
https://www.hermeneuticofresistance.com/
Episode Bibliography:
Wes Howard-Brook and Anthony Gwyther, Unveiling Empire: Reading Revelation Then and Now
Michael J. Gorman, Reading Revelation Responsibly: Uncivil Worship and Witness
Amy-Jill Levine, editor, A Feminist Companion to the Apocalypse of John.
Tina Pippin, Death and Desire: The Rhetoric of Gender in the Apocalypse of John.
Elisabeth Schussler-Fiorenza, Revelation: Vision of a Just World.

What is the “mark of the beast?” And what about 666? In my fourth full episode on Revelation, I take a look at these symbols and how they were meant to encourage and inform early Christians resisting the Roman Empire. We’ll see how empire and its oppression call for resistance on the part of the faithful.
https://www.hermeneuticofresistance.com/
Episode Bibliography:
Daniel Berrigan, The Nightmare of God: The Book of Revelation
M. Eugene Boring, Revelation (Interpretation)
Wes Howard-Brook and Anthony Gwyther, Unveiling Empire: Reading Revelation Then and Now
Michael J. Gorman, Reading Revelation Responsibly: Uncivil Worship and Witness
J. Nelson Kraybill, Apocalypse and Allegiance: Worship, Politics, and Devotion in the Book of Revelation
Pablo Richard, Apocalypse: A People’s Commentary on the Book of Revelation