Fajr Reminders - Mahmood Habib Masjid and Islamic Center

By: Fajr Reminders - Mahmood Habib Masjid and Islamic Center
  • Summary

  • We came to give, not to take.
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Episodes
  • How to keep yourself safe from challenges of society
    Nov 20 2024
    --- *This transcript was automatically generated by AI and may contain errors. * --- In the name of Allah, the most Gracious, the most Merciful. All praise be to Allah, the Lord of the worlds. And peace and blessings be upon the honor of the Prophets and Messengers. Muhammad is the Messenger of Allah, peace be upon him and upon his family and companions, and he has accepted many, many. Let's read the next one. We have this challenge in this society, that challenge in this society, there is this temptation, this fitna, that fitna, and so on and so on and what shall I do? How can I keep myself safe from the different fitna, different tests, different temptations in this society? So I remind myself in you to keep yourself safe is very simple. It is not, not difficult. So first of all, stop, stop saying it is difficult. It is not difficult. Right? You hear this all the time, oh it is so tough, so difficult. No, it's not difficult. Who told you it is difficult? Very easy. It is very easy as long as I remember and remind myself that one day if I live in this place, Rockford, and I die here, then they will bring my body to this Masjid, and Sheikh Harah, abidullah, he will read my Janaza. Yes? If I am not here, if I am somewhere, some Masjid somewhere or some place, somebody will read my Salatul Janaza and I will be in my cover. And I will be alone before Allah. If I remember that, then there is no fitna which is so difficult that I cannot overcome, with fitna. I have to ask myself, see that's why Allah SWT mentioned something in Suratul Alaq at the end, one small ayah. Alam ya alam bi an la Allah ya ra. The Azbab and Nuzul of this ayah, this ayah came for Abu Jahl. Allah said does he not know that Allah is watching? Alam ya alam bi an la Allah ya ra. Does he not know that Allah is seeing? But we know the Kalamullah, Azbab and Nuzul, alhamdulillah, it comes for a reason there, but that applies to all of humanity till the end of time. So Alam ya alam bi an la Allah ya ra is not only for Abu Jahl, it's for me, it's for you, for everyone. I must remind myself, am I not aware that Allah is watching? So if I am doing something good, I am doing Tilawatul Quraar, am I aware Allah is watching? Yes, Allah is watching, alhamdulillah. But if I am committing some sin, may Allah protect us from committing sin, but if I am committing some sin, I am doing some gheeba, I am doing some namim, I am doing something, whatever it is. Alam ya alam bi an la Allah ya ra. Am I not aware that my Rabb is watching Jalla Jalaluh? Then how can I do gheeba about my brother? How can I play some politics and try to put this one down and that one up? How can I do that? When my Rabb is watching Jalla Jalaluh? This religion of ours, the Islam, this is not the name of a philosophy. This is not hadhi, laisa falsafa, laisa nazariya. It is the religion, the way, the way of Muhammad ﷺ. This is not a philosophy, it is not something that you know. And that is why this deen is about practice, amal. Like I gave you the example yesterday, I think, there is somebody who knows about Judo. He knows everything, how Judo started, who was the first, and so on and so on. And maybe he has a whole book of Judo which he memorized completely. Then he goes on the street, somebody holds him up, he gets into some fight and he is flat on the floor, gone. You say, Asif Khan, you know so much about Judo. That is the problem. He knows about Judo, he does not know Judo. He does not know how to fight, he knows about it. Same thing, if I know about Islam, but I never practice Islam, I never pray, but you ask me about Salah, I will give you a three-hour lecture on Salah. All the principles, all the rules, and the Sunnah, and the Fadha, and everything else, if you leave it, this happens, that Alhamdulillah, MashaAllah, you know all this about Salah. But the most important is, I am going this way. Where are you going? No, I have got some work, by shop. You know all this about Salah,
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    18 mins
  • Focus on the fundamentals
    Nov 19 2024
    The Connection Between Taqwa and Tawakkul Opening In the name of Allah, the most Gracious, the most Merciful. All praise is due to Allah. We praise Him, ask His help, ask His forgiveness, and rely on Him. We seek refuge in Allah from the evil of our souls and from the evil of our deeds. Whosoever Allah guides, there is no one to misguide him. We bear witness that there is no god but Allah, He is One, and has no partner. We bear witness that Muhammad ﷺ is His servant and His messenger. A Reminder of Our Mortality I begin with a personal experience that occurred this morning - a powerful wake-up call. One of my closest friends of nearly fifty years, who lived in Oakwood, Chicago, passed away at 3 AM. I had hoped to meet him after completing my work here, but Allah's decree came first. Let us make dua for him: Allahumma aflahu wa arhamahu wa aafihi wa afwanahu wa kareem nuzulahu wa wasi muzikallahu wa ghusilhu il ma'i wa saj wa al barat wa naqihi min al qataya kama qayt al thawwil abiyatun min al danas Allahumma adhukilhu fi jannatil firdausil ala bidoon hisab wa a'idhu hu wa a'ifiz hu min adhabi al qabri wa min al naar Understanding Taqwa Allah SWT commands us in the Quran: يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ "Ya ayyuhalladheena amanu taqullaha haqta tukatih, wa la tamutunna illa wa antum muslimun." "O you who believe! Fear Allah as He should be feared, and die not except in a state of Islam." [3:102] What is taqwa? Is it merely fear? The English translation often presents it as "fear Allah as He should be feared." However, taqwa is not simply fear - it is much deeper than that. Fear is a negative emotion; what you fear, you tend to hate. But Allah SWT says about the believers that they love Him ashad (most intensely). The Relationship Between Love and Taqwa Taqwa is the fear of disappointing the One whom we love the most. The more we love Allah, the more we fear disobeying Him. This is not out of terror, but out of deep love and respect. This brings us to a crucial question: How can we love someone we don't know? Knowing Allah SWT We come to know Allah in two primary ways: 1. Through His Self-Introduction Allah SWT introduces Himself through: Ayatul Kursi Suratul Ikhlas His Beautiful Names and Attributes When we reflect on His glory and majesty, our hearts fill with khashiyah (reverent awe). 2. Through Gratitude (Shukr) We recognize Allah by reflecting on His countless blessings: The earth beneath our feet The mountains that stabilize Our sleep and waking Our sustenance Our families The rain and crops The Test of Faith Allah SWT provides a framework in Surah Al-Anfal: إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ "The believers are only those who, when Allah is mentioned, feel a fear in their hearts and when His Verses are recited unto them, they increase their Faith; and they put their trust in their Lord (Alone)." [8:2] The test of our faith lies in: When Allah's name is mentioned, do our hearts tremble? When His verses are recited, does our faith increase? Do we place our complete trust (tawakkul) in Him? The Practice of Islam Islam is not merely a philosophy or ideology - it is a practice. A Muslim is one who practices Islam, with Salah being the primary manifestation of this practice. Allah promises two things for true believers: Elevated stations (darajaat) Forgiveness (maghfirah) The Power of Tawakkul: The Story of Hatim al-Asam and His Daughter Hatim al-Asam رحمه الله, a contemporary of Imam Ahmad bin Hanbal and who lived during the time of the Abbasid Caliph Al-Mutawakkil, was renowned for his exceptional tawakkul (reliance on Allah). His life principle was simple yet profound: whatever e...
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    28 mins
  • How to raise young children
    Nov 19 2024
    --- *This transcript was automatically generated by AI and may contain errors. * --- Asalamu alaikum wa rahmatullah wa barakatuhu wa barakatuhu wa barakatuhu. I'm sitting in Homewood in Rockbird. And it's filled with stuff for the Christmas holiday. And I don't think I've ever seen a larger collection of things that have no earthly use whatsoever than I have seen here. Almost all of them are of course sold out of premiums. And then they will be abandoned and junked as the minute the season is over. So I guess some within quotes goods come out of the fact that people are employed and they're making stuff. But I don't see what else. Anyway, that's on the side. My topic today is really looking at one of the problems that many parents complain about, which is children with an entitlement attitude. And especially that starts showing its teeth, sir. When the child enters his or her teens. And so I want to talk about why I think, in my opinion, why this is, why this happens and therefore how it can be avoided because it is not a natural thing, it's a manufactured thing. And it's manufactured out of something which is very nice, which is parent concern, especially mothers. But like all good things, there is a potential for evil which manifests itself pretty quickly. And that concern, very little concern is the issue. That is, if you look at mothers, at least I can say this about our Muslim desi and Arab mothers and African mothers, they are so desperately, I don't think desperate is a good word, they were so completely immersed in their children that they are with them and they have the eye on them literally 24x7 as long as the mother is awake and the child is awake, the mother is looking at the child, physically looking at the child, connected with the child, physically, mentally and so on. Now and responding to every single need of the child, the smallest need, the child doesn't even have to say it, but the mother is jumping to fulfill it. Now when the child is an infant, very small, I suppose some of this makes sense, but as the child grows and is growing, it makes less and less and less sense. However, the issue is that this doesn't change. The behavior of the mother vis-a-vis the child remains constant. Until the child is now in the twins and then almost like you turn a switch off, this attention stops and the child is then sort of forced to almost to say, well, you know, look after yourself, you are now old enough. The problem is psychology doesn't work like an electric switch. You can't turn it off and on. So if you have a child who is used to constant attention and constant demand fulfillment, indiscriminate demand fulfillment and also many times parents succumbing to literally emotional blackmail, which is tantrums. It is very physical as in, you know, screaming and so on. But otherwise it's like getting, you know, expressing signs of disapproval. Parents, children sort of clamping up things like this. It works. The interesting thing is that the cure is pretty simple. The first thing that you need to do is to gradually wean them off the constant attention phenomena. It's like detoxification in a way because instead of weaning them off, if you shut it off, then you have problems. And this is where we have the, you know, teenager syndrome, the teenagers express their disapproval. The problem is that when they were little, they did the same things, but it looked cured. But when they grow older, it doesn't. And that's when you notice it and you say, well, what's wrong with this kid? It doesn't have anything wrong with the kid. It is the same kid and he's behaving the same way except that when he was behaving like at age two, it looked different from how he behaves in the same way at age 12. But the reason is the same, which is that the kid is making a demand and you, mother or father, quite rightly are saying, no, it doesn't work. But and so the kid shows disapproval. Now so what must you do is you must wean them off.
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    15 mins

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