Episodes

  • January 28: Saint Thomas Aquinas, Priest and Doctor

    January 28: Saint Thomas Aquinas, Priest and Doctor
    Jan 27 2024
    January 28: Saint Thomas Aquinas, Priest and Doctor
    1225–1274
    Memorial; Liturgical Color: White
    Patron Saint of universities and students

    A theological Grand Master, he positioned every piece exquisitely on the chessboard

    The silhouette of Saint Thomas Aquinas hovers like a giant on the highest summit of human thought, casting so wide and deep a shadow over the landscape that all subsequent thinkers labor on the shady slopes below him. It is fair to say that Thomism, the thinking method and intellectual conclusions of Saint Thomas, has been the Catholic Church’s standard theology since he lived in the thirteenth century.

    Saint Thomas understood that all thinking about God is done from inside original sin and within the parameters of human intellectual capacity. The uncreated, timeless, mysterious God, then, is by definition incomprehensible to creatures trapped in time, space, matter, sin, distraction, and confusion. God is outside of the universe, rather than being just one important ingredient in the recipe of reality. This essential “otherness” of God means that His presence is not completely accessible to the senses. It is not just a question of seeing farther, understanding more deeply, hearing more acutely, or feeling more intensely. Twenty senses instead of five would still not be enough to capture God, because He transcends all other forms of being known to us. In the 1950s, a Russian cosmonaut looked out over space from his orbit miles above the earth and declared "I have found no God." He was looking for something that wasn’t there and answering a question that was poorly posed.

    Sometimes God is described as the highest being in an immense hierarchy of beings. From this perspective, the tiniest specks of organic or inorganic life, up and onward through plant and animal life, mankind, the planets and the solar system itself, are all beneath and owe their creation to the super being of God Himself. In this “ladder-of-existence” understanding, every being is a rung leading to higher and higher rungs at the top of which stands God.

    Such an understanding of God is inaccurate, Aquinas would hold. God is not the highest of all beings but Being itself. Every person at one time did not exist. Creation itself, including mankind, is created, meaning at some point it was not. But God cannot not be. For Saint Thomas, God’s essential action is to exist. It is intrinsic to His nature as God. God, then, is not something in the air but the air itself. He is not the biggest whale in the ocean. He is the water. This means that there is no strict need to provide scientific evidence for God, because even asking the question presumes the reality all around us. Science, for example, can explain the chemical composition of ink, but it has nothing to say about the meaning of words printed in ink. Science clearly has limits.

    Thomism’s understanding of God as non-contingent being, which makes all dependent existence possible, is intellectually sophisticated and also deeply attractive. This understanding of God meshes nicely with an appreciation for the natural beauty of the earth, love of art, and charity for our fellow man, while also allowing space for God to reveal Himself more fully, and gratuitously, in the person of His Son Jesus Christ. Importantly, it also avoids confusing God’s creation with God Himself.

    Saint Thomas’s encyclopedic knowledge and massive erudition existed harmoniously with a humble nature and a simple, traditional Catholic piety. He was a well-balanced man and a dedicated Dominican priest. This synthesis of childlike wonder and deep inquiry marked his life. After having a mystical vision of Jesus Christ on the cross while praying after Mass one day, Saint Thomas abandoned any further writing. He died on his way to the Second Council of Lyon in 1274, not yet fifty years old. He is buried in Toulouse, France, retaining his status as the Church’s most eminent theologian.

    Saint Thomas, your life of the mind co-existed with a deep piety. Your writings defend the faith of those who have neither the time nor the gift for higher study. Help all those who teach in the Church to follow your example of humble and faithful inquiry into the highest truths.
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    6 mins
  • January 27: Saint Angela Merici, Virgin

    January 27: Saint Angela Merici, Virgin
    Jan 26 2024
    January 27: Saint Angela Merici, Virgin
    1474–1540
    Optional Memorial; Liturgical Color: White
    Patron Saint of disabled and physically challenged people and illnesses

    A holy woman tries to change the world one girl at a time

    Although not common, some older images and statues of Saint Francis of Assisi show him balancing three orbs on his shoulders. They appear to be globes, heavenly realms, or the earth, the moon, and the sun. But the three orbs actually represent the three orders in the Franciscan family: the first order for men, the second order for women, and the third order for the laity who desire to live by the Franciscan Rule. Today’s saint, Angela Merici, was a Third Order Franciscan, a lay woman who followed a strict rule of Franciscan life outside of a convent.

    Angela’s holiness, mystical experiences, and leadership skills ultimately led her beyond her Franciscan commitment to found her own community of “virgins in the world” dedicated to the education of vulnerable girls or, in modern parlance, at-risk youths. She placed the community under the patronage of Saint Ursula. The community, after Angela’s death, was formally recognized as the Ursulines and gained such renown for their schools that they came to be known as the female Jesuits.

    Saint Angela saw the risk that uneducated girls in her native region of Northern Italy would end up being abused sexually or financially and sought to counter these possible outcomes through education. She gathered a like-minded group of virgins around her into a “company,” a military word also used by Saint Ignatius in founding his “Company of Jesus” around the same time. Saint Angela organized her city into districts which reported to “colonels” who oversaw the education and general welfare of the poor girls under their care. Saint Angela’s cooperators did not understand their dedicated virginity as a failure to find a husband or a rejection of religious life in a convent. They emulated the early Christian orders of virgins as spouses of Christ who served the children of their Beloved in the world.

    Living in the first part of the sixteenth century, Saint Angela was far ahead of her time. Teaching orders of nuns became normative in the Church in later centuries, staffing Catholic schools throughout the world. But nuns did not always do this. This practice had to start with someone, and that someone was today’s saint. Bonds of faith, love of God, and a common purpose knitted her followers together into a religious family that served the spiritual and physical welfare of those who no one else cared about. Women make a house a home, and Saint Angela sought to change society one woman at a time by infusing every home with Christian virtue emanating from the heart of the woman who ran it. She trained future wives, mothers, and educators in their youth, when they were still able to be formed.

    The Papal Bull of Pope Paul III in 1544, which canonically recognized her community, stated of Saint Angela Merici: “She had such a thirst and hunger for the salvation and good of her neighbor that she was disposed and most ready to give not one, but a thousand lives, if she had had so many, for the salvation even of the least…with maternal love, she embraced all creatures...Her words...were spoken with such unheard of effectiveness that everyone felt compelled to say: ‘Here is God.’”

    Saint Angela Merici, infuse in our hearts that same love for which you left worldly joys to seek out the vulnerable and the forgotten. Help us to educate the ignorant and to share with the less fortunate, not only for their spiritual and material benefit but for our everlasting salvation.
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    5 mins
  • January 26: Saints Timothy and Titus, Bishops

    January 26: Saints Timothy and Titus, Bishops
    Jan 25 2024
    January 26: Saints Timothy and Titus, Bishops
    First Century
    Memorial; Liturgical Color: Red
    Patron Saints of stomach disorders

    Saint Paul could not do it alone

    Today’s saints were two bishops from the apostolic period of the Church, those decades immediately following the death and resurrection of Our Lord. In this grace-filled time, the Apostles and Saint Paul were carving the first deep furrows into the pagan soil they traveled, planting in the earth the rich seeds of Christian faith which succeeding bishops would later water, tend, and harvest.

    Little is certainly known about today’s saints apart from references to them in the Acts of the Apostles and in the Epistles of Saint Paul. But these numerous references are enough. The generations of theologians, bishops, martyrs, and saints who lived in the post-apostolic period give universal and consistent witness to the veracity of Paul’s letters and the events they recount. There are theological, more than historical, lessons to be taken from the lives and ministry of today’s saints.

    Saints Timothy and Titus were apostles of an Apostle. They shared in the ministry of Saint Paul, who had a direct connection to Christ through a miraculous occurrence on the road to Damascus, a feast commemorated, not coincidentally, the day prior to today’s memorial. Timothy, Titus, and many others, known and unknown, carried out on a local level a priestly ministry which Paul engaged in on a more regional level. It was Saint Paul’s practice, and probably that of the other surviving Apostles, to appoint assistants wherever they went who acted with the authority of the Apostle who appointed them. These assistants were variously called priests or bishops, terms that were often interchangeable. Deacons, of course, shared in the priestly ministry too, but more as assistants to bishops.

    A direct connection to an Apostle, either through his personal ministry or through a group or delegate he appointed (through an ordination rite), was fundamental to establishing a church. Accredited leaders were needed. This is a constant theme in the writings of Saint Paul. No Apostle—no Church. The body could not be separated from the head and still survive. In other words, the faithful proclamation of the Gospel always—always—occurred contemporaneously with the foundation of a solidly structured local Church. The modern tendency to emphasize the internal, personal, and spiritual message of Christ over the external, public, hierarchical Church which carries His message is a dichotomy unknown to early Christianity. For early Christians and faithful Christians still today, the Church carries a message and is itself a message. The content of the Gospel and the form of the Gospel community go hand in hand. The constant, amoeba-like splitting of Protestant communities attests to the inevitable divisions which result when the Church and its message are separated.

    A later tradition holds that Saint Timothy was the first Bishop of Ephesus, in modern-day Turkey. Equally ancient traditions state that Saint John the Evangelist retreated to Ephesus before dying on the island of Patmos, and that Mary followed John to Ephesus, living in a house above the town. It is possible, then, that Saint Timothy drank from the deepest wells of the Christian tradition. Sitting around the warm glow of a fire at night, he may have heard about the life of Christ from the very lips of the most important witnesses—Mary and John. We can imagine that Timothy heard about many of the unwritten events of Christ’s life from Saint John. It is this same John who ends his Gospel by writing that “there are also many other things that Jesus did; if every one of them were written down, I suppose that the world itself could not contain the books that would be written” (Jn 21:25). Timothy and Titus were bearers of the very oldest Christian traditions.

    Saints Timothy and Titus, through your lives dedicated to the missions, you helped lay the foundations of Christianity, and carried on the priestly ministry of Jesus by preaching, teaching, and governing His flock. Help us to be as bold now as you were then.
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    5 mins
  • January 25: The Conversion of Saint Paul

    January 25: The Conversion of Saint Paul
    Jan 24 2024
    January 25: The Conversion of Saint Paul
    First Century
    Feast; Liturgical Color: White
    Patron Saint of missionaries, evangelists, and writers

    One man can change the world

    In the long history of the Church, no conversion has been more consequential than Saint Paul’s. Paul had not been ambivalent toward the Church before he converted. He had actively persecuted it, even throwing rocks at the head of Saint Stephen, in all likelihood. But he changed, or God changed him, on one particular night. And on that night, Christianity changed too. And when the course of Christianity changed, the world changed. It is difficult to overemphasize the import of Saint Paul’s conversion.

    One way to think about the significance of an event, whether big or small, is to consider what things would have been like if the event had never occurred. This is the premise behind the movie “It’s a Wonderful Life.” You compare actual life with a hypothetical “what if” alternative scenario. What if Saint Paul had remained a zealous Jew? What if he had never converted? Never wrote one letter? Never travelled the high seas on missionary voyages? It can safely be assumed that the world itself, not just the Church, would look different than it does today. Perhaps Christianity would have remained confined to Palestine for many more centuries before breaking out into wider Europe. Maybe Christianity would have taken a right turn instead of a left, and all of China and India would be as culturally Catholic as Europe is today. It’s impossible to say. But the global scale of the effects of Paul’s ministry speak to the significance of his conversion.

    Some conversions are dramatic, some boring. Some are instantaneous, some gradual. Augustine heard a boy in a garden repeating, “Take and Read,” and knew the time had come. Saint Francis heard Christ say from the cross, “Rebuild My Church,” and responded with his life. Dr. Bernard Nathanson, the father of abortion in the United States, repudiated and repented of his life’s work and searched for a real Church to forgive his real sins. He ultimately bowed his head to receive the waters of baptism.

    The details of Paul’s conversion are well known. He was, perhaps, thrown from his horse on the road to Damascus (except that Acts makes no mention of a horse). Maybe he just fell down while walking. While stunned on the ground, Paul heard the voice of Jesus ask: “Why are you persecuting me?”—not “Why are you persecuting my followers.” Jesus and the Church are clearly one. To persecute the Church is to persecute Christ. Jesus is the head, and the Church is His body. Paul did not convert to loving Jesus while saying that the Church was just an accidental human construct that blocked him from the Lord. No, of course not! He believed what right-minded Catholics have believed for centuries and still believe today. To love Jesus is to love the Church, and vice versa. It is impossible to love the Lord while disregarding the historical reality of how the Lord is communicated to us. The Church is not just a vehicle to carry God’s revelation. The Church is as much a part of God’s revelation as Scripture.

    Paul’s conversion teaches us that when Jesus comes to us, He doesn’t come alone. He comes with His angels, saints, priests, and bishops. He comes with Mary, the sacraments, doctrine, and devotions. He comes with the Church, because He and the Church are one. And when we go to the Lord, we don’t go alone either. We go as members of a Church into whose mystical body we were baptized. Thus Saint Paul heard from God Himself, and thus we believe today.

    Saint Paul, we ask your openness to conversion when we hear the Lord speak to us as He spoke to you. Assist us in responding with great faith to every invitation we receive to love the Lord more fully, to know Him more deeply, and to spread His word more broadly to those who need it.
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    5 mins
  • January 24: Saint Francis de Sales, Bishop

    January 24: Saint Francis de Sales, Bishop
    Jan 24 2025
    1567–1622
    Memorial; Liturgical Color: White
    Patron Saint of writers and journalists

    A talented gentleman of sterling character embodies holiness

    It is almost an act of rudeness to limit the life of today’s saint to a page or two. Saint Francis de Sales was a religious celebrity in his own day and age. He was an erudite, humble, tough, and zealous priest and bishop. He was holy and known to be holy by everyone, especially those closest to him. He mingled easily with princes, kings, and popes, who enjoyed his charming and educated company. He incessantly crisscrossed his diocese on foot and horseback, destroying his own health, to visit the poor and humble faithful who were drawn to him as much as the high born. He embodied to the fullest that extraordinary pastoral and intellectual productivity, characteristic of the greatest saints, which makes one wonder if he ever rested a single minute or slept a single night.

    Saint Francis de Sales was born and lived most of his life in what is today Southeast France. His father ensured that he received an excellent education from a young age, and his son excelled in every subject. His intellectual gifts, holiness, and engaging personality made him, almost inevitably, an ideal candidate for the priesthood and eventually the episcopacy. He was duly appointed the Bishop of Geneva, a generation after John Calvin, a former future priest, had turned that deeply Catholic city into the Protestant Rome. Saint Francis was Bishop of Geneva primarily in name, not fact.

    In carrying out his ministry, Francis’ weapon of choice was the pen. His apologetic and spiritual works brought back to the faith tens of thousands of former Catholics after they had dabbled in Calvinism. Saint Francis’s works were so profound and creative, and his love of God so straightforward and understandable, that he would be declared a Doctor of the Church in 1877. In his most well-known book, Introduction to the Devout Life, he addressed himself to “people who live in towns, within families, or at court.” His sage spiritual advice encouraged the faithful to seek perfection in the mechanic’s shop, the soldier’s regiment, or on the wharf. God’s will was to be found everywhere, not just in monasteries and convents.

    Many arduous pastoral trips through the mountains of his native region eventually wore him out. Saint Francis never insisted on preferential treatment despite his status. He slept, ate, and traveled as a common man would. When he lay dying, mute after a terrible stroke, a nun asked him if he had any final words of wisdom to impart. He asked for some paper and wrote three words on it: “Humility, Humility, Humility.” Saint Francis is buried in a beautiful bronze sepulchre displaying his likeness in the Visitation Basilica and Convent in Annecy, France.

    Saint Francis de Sales, we ask your intercession to aid us in leading a balanced life of study, prayer, virtue, and service. You were a model bishop who never expected special privilege. Help all those who teach the faith to convey doctrine with the same force, clarity, and depth that you did.
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    4 mins
  • January 23: Saint Marianne Cope, Virgin (U.S.A.)

    January 23: Saint Marianne Cope, Virgin (U.S.A.)
    Jan 22 2024
    January 23: Saint Marianne Cope, Virgin (U.S.A.)
    1838–1918
    Optional Memorial; Liturgical Color: White
    Patron Saint of Hawaiʻi, lepers, outcasts, and sufferers of HIV/AIDS

    She learned generosity at home and lived it her whole life

    Today’s saint was a model female Franciscan who emulated Saint Francis’ heroic example of personally caring for the outcasts of all outcasts—lepers. Saints are not born, of course; they are made. And Saint Marianne Cope came from a specific time, place, and family. She could have developed her abundant talents in many directions and used them for many purposes, but she re-directed what God loaned her to serve Him, His Church, and mankind. The Church, the Franciscans, and Hawaiʻi were the arenas in which this elite spiritual athlete exercised her skills. She was asked for much and gave even more. She became a great woman.

    Marianne Cope was born in Germany and was brought to New York state by her parents when she was still a baby. She was the oldest of ten children. Her parents lived, struggled, and worked for their kids. She saw generosity in action at home every day. She quit school after eighth grade to work in a factory to financially support her ailing father, her mother, and her many siblings. The challenges inherent to immigration, a new culture, illness, a large family, and poverty turned Marianne into a serious, mature woman when she was just a teen.

    Marianne fulfilled her long-delayed desire to enter religious life in 1862. Once professed, she moved quickly into leadership positions. She taught in German-speaking Catholic grade schools, became a school principal, and was elected by her fellow Franciscans to positions of governance in her Order. She opened the first hospitals in her region of Central New York, dedicating herself and her Order to the time-honored religious vocation of caring for the sick, regardless of their ability to pay for medical services. She was eventually elected Superior General. In her early forties, she was already a woman of wide experience: serious, administratively gifted, spiritually grounded, and of great human virtues. But this was all mere preparation. She now began the second great act of her drama. She went to Hawaiʻi.

    In 1883 she received a letter from the Bishop of Honolulu begging her, as Superior General, to send sisters to care for lepers in Hawaiʻi. He had written to various other religious Orders without success. Sister Marianne was elated. She responded like the prophet Isaiah, saying, “Here am I; send me!” (Is 6:8). She not only sent six sisters, she sent herself! She planned to one day return to New York but never did. For the next thirty-five years, Sister Marianne Cope became a type of recluse on remote Hawaiʻi, giving herself completely to the will of God.

    Sister Marianne and her fellow Franciscans managed one hospital, founded another, opened a home for the daughters of lepers, and, after a few years of proving themselves, opened a home for women and girls on the virtually inaccessible island of Molokai. Here her life coincided with the final months of Saint Damien de Veuster. Sister Marianne nursed the future saint in his dying days, assuring him that she and her sisters would continue his work among the lepers. After Father Damien died, the Franciscans, in addition to caring for the leprous girls, now cared for the boys too. A male Congregation eventually relieved them of this apostolate.

    Sister Marianne Cope lived the last thirty years of her life on Molokai until her death in 1918. She was beatified by Pope Benedict XVI in 2005 and canonized by him in 2012. She loved the Holy Eucharist, the Virgin Mary, and the Church. And because she loved God first, she loved those whom God loves, her brothers and sisters in Christ. She sacrificed for them, left home and family for them, put her health at risk for them, and became a saint through them.

    Saint Marianne Cope, help us to be as generous as you were in serving those on the margins, those who need our help, and those who have no one else to assist them. You were a model Franciscan in dying to self. Help us to likewise die so that we might likewise live.
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    5 mins
  • January 22: Saint Vincent, Deacon and Martyr

    January 22: Saint Vincent, Deacon and Martyr
    Jan 22 2024
    January 22: Saint Vincent, Deacon and Martyr
    Late Third Century–c. 304
    Memorial; Liturgical Color: Red
    Patron Saint of vintners, brickmakers, and sailors

    A Deacon’s bloody witness impresses the Christian world

    There are a few famous saints who bear the name Vincent. Today’s saint is the first Vincent. He was a deacon from the town of Zaragoza, Spain. Zaragoza hosts a famous shrine to Our Lady of the Pillar based on an appearance of the Virgin Mary there so ancient that it is more precisely described as a bilocation. Saint Vincent certainly knew of this devotion in his hometown. So although Saint Vincent is an early saint, he was from a city that, in 300 A.D., already boasted of a mature Christian tradition.

    As with so many martyrs whose names are known to us, Vincent died in the persecution of Diocletian, the last gasps of a dying paganism. Vincent and his bishop were imprisoned around 303 and taken in chains to Valencia on Spain’s Mediterranean coast. The bishop was exiled, but Vincent was subjected to such cruel and varied tortures that he died of his wounds. Tradition says that the faithful came to his cell during his sufferings seeking relics, even dipping cloths into his bloody wounds.

    Although pious oral traditions led medieval authors to embroider some of the details of the Church’s early saints and martyrs, the core facts of these narratives almost always have support. In Vincent’s case, no less an authority than Saint Augustine gave homilies on Saint Vincent which have been preserved. In these, Augustine states that he has the official acts recounting Vincent’s martyrdom right in front of him as he is speaking. That interesting anecdote, a kind of live shot of Augustine preaching, is a wonderful proof of how widespread devotion to Vincent was in the early Church, even far from where he died.

    Ordained permanent deacons disappeared from the life of the church for many centuries, only to be reintroduced in the decades after the Second Vatican Council. Yet deacons’ key roles in preaching, serving the poor, evangelizing, and acting as delegates of their bishops are clear from the Acts of the Apostles and Saint Paul’s letters. As early as the second century after Christ, the three Orders constituting the Sacrament of Holy Orders were already clearly identified and theologically developed, especially in the letters of Saint Ignatius of Antioch. Ignatius saw each Order as participating, in a different way, in the one priesthood of the High Priest Jesus Christ.

    It must be remembered that Vincent was a deacon and was imprisoned along with the bishop who ordained him. He must have understood the harmony and interdependence that God intended to exist among deacons, priests, and bishops. This emphasis on Sacramental Orders underlines the fact that, although early Christians may have experienced more astounding gifts of the Holy Spirit than later Christians, it was still a living connection to an Apostle, not a personal charism, that authenticated and guaranteed one’s participation in the true body of Christ. Gifts were personal and private. They came and went. They could not be verified or even shared. But each bishop was linked to an Apostolic See, and bishops publicly ordained priests and deacons to share the duty to teach, govern, and sanctify the baptized. There was nothing private about any of that.

    Early Christianity was not a haphazard grouping of people who loved Jesus. It received a hierarchical structure from Christ Himself and immediately perpetuated, and built upon, Jewish forms of religious community life. The Church’s hierarchical community life continues today. Saint Vincent undoubtedly saw his ordination as a form of service, not power. He was undoubtedly a man of great importance to his bishop. He likely gave generous witness to the Faith before he offered up his earthly life for a richer life beyond the grave.

    Saint Vincent, help all deacons to know, love, and serve God with all their heart, soul, and mind. Few people are called to be tortured for the faith as you were, but suffering may come in more subtle ways. Help us to persevere in the face of all challenges so that we deepen our trust in God.
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    5 mins
  • January 22: Day of Prayer for the Legal Protection of Unborn Children (U.S.A.)

    January 22: Day of Prayer for the Legal Protection of Unborn Children (U.S.A.)
    Jan 21 2024
    January 22: Day of Prayer for the Legal Protection of Unborn Children (U.S.A.)
    Memorial; Liturgical Color: White or Violet
    Unborn Children (U.S.A.)

    Abortion is a black eye on the handsome face of America

    At 3:00 a.m. on March 13, 1964, a young woman parked her car next to her apartment building in Queens, New York. She got out and started walking toward the door when, in the darkness, she spotted someone in her path. She changed direction and ran toward a police call box. The man caught up and tackled her to the ground. He stabbed her in the back. She screamed for help. Lights blinked on; windows opened. She screamed repeatedly, “I’m dying! Help me!” The attack continued. Forty-five minutes later, a neighbor called the police. Officers arrived and identified the victim as twenty-eight-year-old Kitty Genovese. At least thirty-eight neighbors heard or witnessed the attack. Not one of them came to her aid. Only one called the police, belatedly.

    The response to Kitty Genovese’s murder was widely studied and became known as the “Genovese Syndrome” or the “Bystander Effect.” As the number of bystanders to a crime or accident increases, the likelihood of anyone doing anything about it decreases. Because everyone thinks someone else is going to intervene, no one does anything. Ironically, if Kitty’s attack had been witnessed by just one person, instead of thirty-eight, her chances of survival would have increased.

    Moral outrage is stifled, duty is diminished, and the desire to blend in predominates in groups. Even if a group is witnessing something awful, many individuals keep quiet. January 22, 1973, marks the dark anniversary of the U.S. Supreme Court decisions, Roe vs. Wade and Doe vs. Bolton, which blew the moral lights out for the protection of the unborn in the United States. All right-thinking people have an obligation to name abortion for what it is, regardless of what others may say. A country is like a big group, and we tend to conform to group norms. But scientific and technological advances have erased all doubt about whether pre-born life is human life. It’s a baby. When a woman is expecting, no one goes to a “fetus shower,” they go to a “baby shower.” It’s not a potential human life. It’s a human life with potential.

    Dr. Bernard Nathanson, Jewish by blood and atheist by faith, was a Canadian American doctor who not only advocated for the legalization of abortion, but who also, with his own hands, aborted two of his own children. He is considered the “father” of the legalization of abortion in America, which culminated in the judicial decisions remembered today. One day in the mid-1970s, a doctor friend invited Nathanson to hold the ultrasound imaging paddle on a woman’s belly as the doctor aborted her child. Nathanson was horrified at what was displayed on the ultrasound screen. The baby was vigorously flailing, trying to avoid the doctor’s instruments, pushing against the sharp objects jabbing his body. And then the baby’s mouth opened in a silent scream for help. Soon after, Dr. Nathanson gave up his lucrative abortion practice. And years later, after long and painful soul searching, Dr. Nathanson bowed his head to receive the waters of baptism in the Catholic Church, a real religion that forgives real sins.

    Abortion corrupts all that it touches: family life, relationships between men and women, politicians, courts, doctors and nurses, and public life in general, which has become more hardened to the sufferings and vulnerabilities of those on the margins. But most of all, abortion has harmed every woman who has had one. There are psychological repercussions to the unnatural end of any pregnancy, but most especially when that end is violent, willful, and paid for by the one it harms. When the natural maternal instinct to nurture and protect is so violated, mom may never recover. The wound remains open. The healing is long and partial.

    In this liturgical memorial, we commemorate an anniversary. So…Happy Anniversary, Abortion. You deceive, you divide, you destroy. You are darkness, and you are death. You are the bloody nose on the beautiful face of America. We pray that someday people will only speak about you in hushed tones, behind closed doors, whispering “abortion” like a dirty word. Happy Anniversary, Abortion; you are the pride in the devil’s grin.

    Heavenly Father and Mother Mary, today we storm heaven with our prayers, fasting, and almsgiving in the hope that all unborn children will be protected in law so that they can grow into the men and women you planned them to be.
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    6 mins