In the final chapter of the retreat, Bishop Fulton Sheen reflects on the profound spiritual journey of Simon Peter, focusing on his fall, repentance, and ultimate transformation. Sheen explores Peter’s dual identity as both “Simon,” representing human weakness, and “Peter,” the rock upon which Christ built His Church. Peter’s denial of Christ, despite his bold claims of unwavering loyalty, highlights the frailty of human nature when disconnected from grace. Sheen identifies five stages in Peter’s fall: neglecting prayer, prioritizing action over spirituality, following Christ from a distance, seeking worldly comfort, and ultimately denying Christ altogether.

Sheen then shifts to Peter’s recovery, emphasizing three critical moments of redemption. First, the crowing of the cock serves as a moment of divine awakening, calling Peter to recognize his failure. Second, Christ’s merciful and loving gaze pierces Peter’s heart, prompting deep remorse. Finally, Peter’s tears of repentance signify his transformation and renewed commitment to his divine calling. Sheen illustrates how this experience deepened Peter’s humility, enabling him to grow into his role as a servant-leader of the Church, as seen in his later writings.

In conclusion, Sheen uses Peter’s journey as a universal lesson, encouraging the faithful to embrace humility, vigilance in prayer, and the grace of repentance. He reminds his audience that failure is not final but a step toward redemption and growth in faith. Peter’s story, Sheen asserts, stands as a testament to Christ’s infinite mercy and the transformative power of divine grace. This reflection serves as the culmination of the retreat, leaving listeners with a renewed sense of hope and a call to deepen their trust in God’s unfailing love.

In Part 14 of the retreat, Fulton Sheen reflects on the current spiritual challenges faced by the Church and the faithful, describing the present era as a profound hour of testing. He declares that Christendom, the societal influence of Christian principles, has come to an end, though Christianity and the Church remain alive. Sheen highlights symptoms of moral decay, including the breakdown of the family, dishonesty, and the normalization of immorality, all of which signify a decline from within rather than an attack from without. He emphasizes the need to resist conformity to the secular world, warning against the spirit of worldliness that tempts Christians to compromise their faith.

Sheen situates this decline within the historical rhythm of the Church’s death and rebirth, noting parallels with previous crises such as the fall of Rome, the Muslim invasions, and the Reformation. He asserts that the current challenge lies in combating the spirit of the world, which seeks to dilute Christian values. Despite this bleak assessment, Sheen expresses hope, viewing this testing as an opportunity for a creative and faithful minority to emerge. He likens this remnant to Caleb and Joshua, who trusted in God’s promises despite opposition, urging the faithful to embrace their identity as a “minority report” committed to upholding divine truth.

Concluding with a call to action, Sheen underscores the necessity of discipline, sacrifice, and a return to the “sword” of spiritual warfare within oneself. He ties this personal transformation to peace, arguing that societal peace cannot exist without individual peace with God. The central remedy he proposes is the Holy Hour, which he sees as an act of personal and collective reparation, empowering the faithful to persevere amidst adversity. Sheen closes with a poignant reminder that true victory has already been secured in Christ, though the world has yet to fully realize it.

In Part 13 of the retreat, Fulton Sheen reflects on the multifaceted roles of the Blessed Virgin Mary as the Mother of God, the spiritual spouse of the Church, and the ideal model of humanity. Sheen begins by emphasizing the decline in devotion to Mary and its correlation with the erosion of virtues like celibacy, chastity, and the sanctity of marriage. He portrays Mary as the eternal dream of God, conceived in His divine mind as the perfect and sinless new Eden, free from the corruption of sin. Mary is the ultimate ideal of virginity and motherhood, embodying the balance of giving and surrendering that defines these vocations.

Sheen proceeds to highlight Mary’s unique vocation as the Mother of God, exploring the mysteries of the Annunciation and the virgin birth. He explains how Mary’s “yes” to God made her the vessel of the Incarnation, giving Christ His human nature. This act of complete surrender and possession by God demonstrates Mary’s unparalleled spiritual intimacy with the divine. Sheen draws parallels between the physical conception of Christ in Mary and the spiritual conception of Christ in believers, emphasizing the importance of surrendering one’s intellect, will, and body to God in faith.

Finally, Sheen delves into Mary’s role as the spiritual spouse and bride of Christ, particularly at the foot of the cross. He describes the crucifixion as the nuptial union of the new Adam and the new Eve, where Mary represents the Church, the bride of Christ. This profound relationship underscores the centrality of Mary in the mystery of salvation and the Church’s identity. Sheen concludes with a call to deepen devotion to Mary, urging the faithful to rediscover practices like the Rosary as a way of fostering intimacy with both Mary and her Son. He insists that love for the Church and commitment to its mission are intrinsically tied to love for the Blessed Mother.