Modern

This panoramic book shows how the Greek Revolution was a demographic upheaval more consequential than the overthrow of a ruler. Drawing on Ottoman sources together with archival evidence from Greece, Britain, France, Russia, and Switzerland, the book reframes the birth of modern Greece within the imperial history of the global nineteenth century.

Ukraine expert Adrian Karatnycky provides an eyewitness account of the history of the modern Ukrainian state and of the nation through the tenures of the six presidents who have led Ukraine since the collapse of the USSR, including Volodymyr Zelensky. Karatnycky shows how—despite the influence of corrupt oligarchs, pressures from Russia, and the legacies of Soviet rule—an inclusive and united Ukrainian nation has emerged that inspires the world as it defends the principle that states and peoples have the right to their national sovereignty.

Le 30 janvier 1933, Adolf Hitler est nommé chancelier du Reich. Les nazis avaient développé, depuis 1919 et le traumatisme de la Grande Guerre, une vision du monde qui n’avait d’original que sa cohérence raciste et son élan utopique. Ils surent exploiter le contexte d’une crise majeure, celle de 1929, pour subjuguer les consciences et accéder au pouvoir. Le pouvoir leur fut donné, avec une inconséquence sidérante, par les élites en place qui pensaient que Hitler ne tiendrait que quelques semaines et que ses partisans seraient "domestiqués".

Based on research in five languages and in archives across the globe, Habsburgs on the Rio Grande fundamentally revises narratives of global history. Far more than a footnote, the Second Mexican Empire was at the center of world-historic great-power struggles—a point of inflection in a contest for supremacy that set the terms of twentieth-century rivalry.

The Enlightenment: An Idea and Its History provides a critical historical analysis of the Enlightenment in England, Scotland, France, Germany, and the United States from c. 1650 to the present. It argues that the degree of commonality between social and intellectual movements in each—and, more broadly, between the five societies—has been overstated for polemical purposes. Clark shows that the concept of 'the Enlightenment' was not widely adopted in those societies until the mid-twentieth century; indeed, that it was unknown in the eighteenth.