Ancient, Classical & Medieval Literature

Purgatorio (Italian: [purɡaˈtɔːrjo]; Italian for "Purgatory") is the second part of Dante's Divine Comedy, following the Inferno, and preceding the Paradiso. The poem was written in the early 14th century. It is an allegory telling of the climb of Dante up the Mount of Purgatory, guided by the Roman poet Virgil, except for the last four cantos at which point Beatrice takes over as Dante's guide.

Aristotle's Poetics (Greek: Περὶ ποιητικῆς; Latin: De Poetica) is the earliest surviving work of dramatic theory and first extant philosophical treatise to focus on literary theory. In it, Aristotle offers an account of what he calls "poetry" (a term that derives from a classical Greek term, ποιητής, that means "poet; author; maker" and in this context includes verse drama – comedy, tragedy, and the satyr play – as well as lyric poetry and epic poetry).

Saundarya Lahari is a popular Sanskrit hymn celebrating the power and beauty of Sakti, the primordial goddess. In one hundred verses, it underlines the centrality of the feminine principle in Indian thought. Attributed to Adi Sankaracarya, Saundarya Lahari is a valuable source for understanding tantric ideas. Every verse is associated with yantras and encoded mantras for tantric rituals, and specific verses in the hymn are considered potent for acquiring good health, lovers, and even poetic skills.

This transformative audiobook invites you to imagine scenes like David, Saul, Doeg, and Ahimelech brought to life on stage, blending tragedy with a surprising dose of divine humor. Yes, humor—because the Bible shows us a Yahuwah with a profound sense of joy and laughter. As Solomon wisely said, "A merry heart does good like medicine," and the Apostle Paul reminds us, "I can do all things through Christ who strengthens me." Jesus himself was anointed with the oil of joy, bringing laughter, light, and healing wherever he went.

Argán es prisionero de sí mismo. El terror a la muerte y el miedo a enfrentarse a la vida le tienen encadenado a su propio lecho, nada le importa, ni su familia, ni su mujer; es una persona cegada y egoísta, a la vez víctima y verdugo. Tan solo la astucia de Toñita, la criada, auténtico motor de la acción hará posible un desenlace donde triunfe el amor y queden en evidencia los intereses de las malas personas.