Showing titles in Judaism

The breathtaking memoir by a member of "Nicky's family", a group of 669 Czechoslovakian children who escaped the Holocaust through Sir Nicholas Winton's Kindertransport project. My Train to Freedom relates the trials and achievements of award-winning humanitarian and former Episcopal priest Ivan Backer.

This audiobook invites listeners to reconsider what they think they know about the opening chapters of the Book of Genesis, from the creation of the world, through the Garden of Eden, Cain and Abel, the Flood, and the Tower of Babel, to the introduction of Abraham. Edwin M. Good offers a new translation of and literary commentary on these chapters, approaching the material as an ancient Hebrew book.

The topic of neurotheology has garnered increasing attention in the academic, religious, scientific, and popular worlds. But there have been no attempts to explore more specifically how Jewish religious thought and experience may intersect with neurotheology. The Rabbi's Brain engages this groundbreaking area.

The belief in prophets is as old as religion itself. Throughout several millennia, cultures across the world have attributed special significance (and sometimes great power) to those who they believe speak to their gods, from the Ancient Greeks to followers of Zoroastrianism. The tradition of prophets is especially prevalent in Judaism and Christianity, with prophets like Isaiah and Jeremiah being among the most famous historical figures in the Bible.

The destruction of the First Temple in Jerusalem in 586 BCE, and the Babylonian exile that followed, could have spelled the end of Israelite identity. But the return of exiles, first under Zerubbabel, and again under Ezra and Nehemiah a generation later, resurrected Isra-elite identity and opened a new chapter in the history of Israel.

The image of the Golden Calf haunts the commentaries that thread through Leviticus. This catastrophic episode, in which the Israelites (freed from Egyptian slavery and forty days after their momentous encounter with God at Mount Sinai) worship a pagan idol while Moses is receiving the Torah from God on the mountaintop, gives the mostly legalistic text a unique depth and resonance. According to midrashic tradition, the post-traumatic effects of the sin of the Golden Calf linger through the generations, the sin to be “paid off” in small increments through time.

In Judaism, there are several entities often referred to as Satan. However, one stands out above the rest, and his name is Samael. Yes, we recognize names like Belial, Mastema, and Asmodeus as being the princes and kings of the demons. However, it is Samael who has the distinct honor of being the father of the left-hand path, or as it is called in the Kabbalah, the “Sitra Achra”, or the “other side”. He is the top of the top and the father of all the Klippot that leads humanity astray.

Throughout the New Testament, the apostles draw on the book of Exodus as a book of types concerning the believers' corporate experience of God's salvation. Paul speaks of "our Passover, Christ" (1 Cor. 5:7). He says that Israel was "baptized...in the sea", that Israel ate the "same spiritual food", and that Israel "drank of a spiritual rock which followed them", which rock "was Christ" (1 Cor. 5:7; 10:2-4). The Lord Jesus similarly says that He is "the living bread which came down out of heaven", the fulfillment of the manna in the wilderness (John 6:51).

ISResilience is a study of a nation that has had to collectively and individually hang tough like no other country on earth. Imbued in Israel’s DNA is the understanding that survival isn’t optional - it’s a necessity. Any Israeli could have given testimony for this book. Israelis routinely carry on with their day-to-day lives not just when things are calm and peaceful but when rockets are launched at them, during official conflicts and wars and unofficial waves of gruesome terrorism. And they don’t just survive - they thrive.

In A Stranger in Jerusalem, Trevan Hatch attempts to situate the stories about Jesus within their Jewish context. Jesus was a Jew, his friends were Jews, his first followers were Jews, he studied the Hebrew Scriptures (either orally or from texts), he worshiped in the synagogue, and he occasionally traveled to Jerusalem to observe the Israelite festivals. Hatch illustrates that Jesus does not seem to have rejected Judaism or acted as a radical outsider in relation to his Jewish peers, but rather, he worked within a Jewish framework.

From the survivor of 10 Nazi concentration camps who went on to create the New England Holocaust Memorial, an inspiring memoir about finding strength in the face of despair. On August 14, 2017, two days after a white-supremacist activist rammed his car into a group of anti-Fascist protestors, killing one and injuring 19, the New England Holocaust Memorial was vandalized for the second time in as many months. At the base of one of its fifty-four-foot glass towers lay a pile of shards. For Steve Ross, the image called to mind Kristallnacht, the Night of Broken Glass.

What can Judaism teach us about sexuality, love, and relationships? In this visit to New York's 92nd Street Y, Rabbi David Wolpe explores how Judaism both complements and contradicts the assumptions of popular psychology while discussing the ways Jewish tradition leads us beyond the purely physical.

The international best-selling record of a German Jew in Nazi Germany. A sensation when first published, this is one of the most extraordinary documents of the Nazi period. The son of a rabbi, Klemperer was by 1933 a professor of languages in Dresden. Over the next decade he lost his job, his house and many of his friends, even his cat, as Jews were not allowed to own pets. Saved for much of the war from the Holocaust by his marriage to a gentile, he was able to escape in the aftermath of the Allied bombing of Dresden and survived the remaining months of the war in hiding.

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In these challenging times, there is hope. This podcast mixes Torah, news and a bit of culture to build a vision of hope for Israel. Have a listen if you want to feel a little better about our reality.

The books of Ezra and Nehemiah (and Esther) cover about 100 years, closing the Old Testament historical books. The books of Samuel, Kings, and Chronicles closed with the Southern Kingdom (Judah)'s going into captivity. The two post-exile books of Ezra and Nehemiah record the return from Babylon after its fall to the Persians under Cyrus, the rebuilding of the temple and Jerusalem, and the reestablishment of the national life of Israel. This study contains eight hours of verse-by-verse teachings.

The Gates of Prayer: Twelve Talks on Davvenology is a collection of talks given by Rabbi Zalman Schachter-Shalomi (better known as Reb Zalman) to a group of students in his home in Boulder, Colorado, in 2009-2010. The talks focus on "davvenology", a term coined by Schachter-Shalomi, meaning "entering deeply into a prayer relationship with God".

Rebbe Nachman, the great-grandson of the Baal Shem Tov (founder of Hasidism), worked ceaselessly to bring the most profound spiritual truths into the life of every person. A brilliant teacher who wrestled with worldly troubles and setbacks, he succeeded at last in creating "something that will endure forever" - his stories. Stories of Rebbe Nachman presents these crowning jewels of his life's work - teaching fables that vividly communicate how to live with the presence of God in daily life.

Renowned French occultist Eliphas Levi left behind a vast legacy of fundamental esoteric writings that have influenced a century and a half of writers that followed in his footsteps. Here he examines the true science of the Holy Kabbalah, with attention paid to the Tetragrammaton, the Shemhamphorash and other symbolic parts of the overall tradition.

In this biography of Maimonides, the medieval philosopher, physician, and religious thinker, Alberto Manguel examines the question of his universal appeal. Moses ben Maimon, or Maimonides (1138–1204), was born in Córdoba, Spain. The gifted son of a judge and mathematician, Maimonides fled Córdoba with his family when he was thirteen due to Almohad persecution of all non-Islamic faiths. Forced into a long exile, the family spent a decade in Spain before settling in Morocco. From there, Maimonides traveled to Palestine and Egypt, where he died at Saladin’s court.